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His views, which are substantially those of Hsüan Chuang, must be those current in the seventh century when the Hinayana was allowing the Mahayana to overgrow it without resistance, but the relations of the two creeds are sometimes stated differently.
Addressing Hsüan Chuang, the Buddha said, "In a previous existence you were one of my chief disciples. But for disobedience and for lightly esteeming the great teaching your soul was imprisoned in the Eastern Land. Now a memorial has been presented to me stating that you have obtained the True Classics of Salvation, thus, by your faithfulness, completing your meritorious labours.
The Wang, an old Shansi family, had already provided two empresses, and was therefore strongly represented at court. The Yin had worked at first with the Hsieh, especially as the two families came from the same region, but afterwards the Yin went over to Huan Hsüan.
The evil custom of political parties is hereby forbidden. Old political offenders are all pardoned. We shall, however, not be able to pardon those who deliberately hold themselves aloof and disturb peace and order. All of our people and officials shall be left to decide for themselves the custom of wearing or cutting their queues as commanded in the 9th moon of the 3rd year of Hsuan Tung.
"I know," replied the magician; "but if I were to tell your Majesty I should fall dead at your feet, so I dare not speak unless your Majesty will promise that you will go with bare feet and bare head to ask Chang Kuo to forgive you, in which case I should immediately revive." Hsüan Tsung having promised, Fa-shan then said: "Chang Kuo is a white spiritual bat which came out of primeval chaos."
As a mark of special distinction the Emperor sent his own horse for Hsüan Chuang to ride on, and the pilgrims were escorted with royal honours into the city, where the Emperor and his grateful Court were waiting to receive them.
It was understood that the Court was torn by two violent factions regarding the succession which the Empress Tzu-hsi had herself decided. The fact that another long Regency had become inevitable through the accession of the child Hsuan Tung aroused instant apprehensions among foreign observers, whilst it was confidently predicted that Yuan Shih-kai's last days had come.
It was probably facilitated by the worship of Târâ and of Hâritî, an ogress who was converted by the Buddha and is frequently represented in her regenerate state caressing a child. She is mentioned by Hsüan Chuang and by I-Ching who adds that her image was already known in China. The Chinese also worshipped a native goddess called T'ien-hou or T'ou-mu.
25th day of the 12th moon of the 3rd year of Hsuan Tung. N.B. These terms are generally referred to in China as "The Articles of Favourable Treatment." A. Concerning the Emperor. The Ta Ching Emperor having proclaimed a republican form of government, the Republic of China will accord the following treatment to the Emperor after his resignation and retirement. Article 1.
The first aim of this campaign was to make more accessible the trade routes to Central Asia, which up to now had led through the difficult mountain passes of Szechwan; to this end treaties of alliance had been concluded with the states in Kansu against the "Later Ch'in". In the second place, this war was intended to increase Liu Yü's military strength to such an extent that the imperial crown would be assured to him; and finally he hoped to cut the claws of pro-Huan Hsüan elements in the "Later Ch'in" kingdom who, for the sake of the link with Turkestan, had designs on Szechwan.
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