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I very well remember the first time I dined in town with the sculptor Le Moine, who was then enjoying a great reputation. It was there I met the famous actor Lekain, who struck terror into my heart because of his wild and sinister appearance; his huge eyebrows only added to the fierce expression of his face. He scarcely talked at all, and ate enormously.
"Naw, beleady! boh eyst oppen moine woide enuff," cried Ashbead; "an' if a dozen o' yo chaps win join me, eyn try to set t' poor abbut free whon they brinks him here." "Ey'd as leef boide till to-morrow," said Ruchot o'Roaph's, uneasily. "Eigh, thou'rt a timmersome teyke, os ey towd te efore," replied Ashbead.
"He was an atheist," persisted Le Moine. "Atheist!" echoed Baufré. "He believed in making beautiful pictures, and he was not afraid of God or of the mission. How do you know what God likes? Mathieu Scallamera built the church here and the mission houses, and he is dead, and all his family are lepers. Did God do that? Non! Non! You and I know nothing about that. You like to drink.
Kullak speaks of a resemblance to Meyerbeer's song, Le Moine. The composition reaches exalted states. Its psychological tension is so great at times as to border on a pathological condition. There is unhealthy power in this nocturne, which is seldom interpreted with sinister subtlety.
Oi'd dropped off into a swate shlape afther thet chap made sich a row toomblin' out ov his hammick thet wor next moine, bein' three sheets an' more, faith, in the woind whin he come off from shore; an' I dramed ez how, Tom, we two wor aboord the Active, which Oi wor lookin' over ounly yisterday whin Oi come by Pitch-House Jetty, where she's lyin' preparin' for say.
You have never, perhaps, in all your life met with people who have fewer sins to account for! In the first place, they never think of God at all, still less of praying to Him; so that, according to M. le Moine, they are still in a state of baptismal innocence.
"Shure, sur, ye don't want the poor baste to starve to death." "Certainly not, she is yours and you ought to feed her." "But, sur, Oi niver had a traveller yet as didn't pay fur the mare's eatin' an' drinkin' as well as moine." Paul was amused at this new rule, but was informed by Mr. Jolly that such was the custom in that part of Ireland.
The ancient Château de Clisson is built on a rock, on the bank of the Sèvres, facing the mouth of the river, called Le Moine, which empties itself into the Sèvres at this place, so that the town of Clisson stands between the two rivers at their junction.
Therefore is it a common proverb to this day, to give a man the monk, or, as in French, lui bailler le moine, when they would express the doing unto one a mischief. Then commanded he a good breakfast to be provided for their refreshment. When all was ready, they called Gargantua, but he was so aggrieved that the monk was not to be heard of that he would neither eat nor drink.
They are all dead but two hundred, and there is nobody to help me in my plantation. If I pay three francs a day, they will not work. If I pay five francs, they will not work. Suppose I give them rum? They will work hard for that, for it means forgetting, but when they drink rum they cannot work at all." "But you are a philosopher, and absinthe or rum will cure you," said Le Moine. "Mon dieu!
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