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"I was sent here to meet you," she explained hurriedly, as though eager to have her task done. "I thought maybe it wasn't you, with another man along. Who is he?" "His noime's Crowley; just a friend o' moine; mebbe yer know the lad?" "No; certainly not. Does he go along with you?" "Fer only a bit o' ther way"; he lowered his voice to even greater intimacy.
In the 15th century the mandrake enjoyed in Italy so great a reputation as an erotic stimulant, that the celebrated Macchiavelli wrote a much admired comedy upon it, called "La Mandragora." The subject of this piece, according to Voltaire, who asserts "qu'il vaut, peut être mieux que toutes les pièces d'Aristophane, est un jeune homme adroit qui veut coucher avec la femme de son voisin. Il engage, avec de l'argent, un moine, un Fa tutto ou un Fa molto,
Au neuvième siècle, nous eûmes une autre sorte de Voyage par Hetton, moine et abbé de Richenou, puis évéque B
Another acquaintance I made much about the same time, but which was begun by letters, was that with M. Laliand of Nimes, who wrote to me from Paris, begging I would send him my profile; he said he was in want of it for my bust in marble, which Le Moine was making for him to be placed in his library. If this was a pretence invented to deceive me, it fully succeeded.
Among the half-seen faces I caught sight of a woman of exceeding fairness; her hair had only a faint tinge of gold in it; and Ninon remembered that she was a cousin of hers, one whom she had not seen for many years. How Clare had discovered her in the Rue la Moine she could not tell. It was whispered that she was the wife of a rich commercant at Tours.
Being a pupil of François Le Moine, whose principal work was the decoration of Versailles, it is not unnatural that Boucher should have succumbed to the influence of Royalty, especially when exerted in his favour by as charming and as powerful an agent as Madame de Pompadour.
He must have recourse to those who invented the expression, and is referred to a M. le Moine, on the one hand, as representing the Molinists or Jesuits; and a Father Nicolai as representing the Dominicans or “New Thomists.” Both of these were real characters: the former a doctor of the Sorbonne, and a violent anti-Jansenist, who had written on the subject of grace; the latter a Dominican, who is said, however, by Nicole to have abandoned the principles of his order and embraced Pelagianism.
He professed to have derived his information from a manuscript left by a learned monk, the Moine des Iles d'Or, of the monastery of St Honorat in the Ile de Lerins. The late M. Camille Chabaneau has shown that the story is a pure fiction, and that the monk's pretended name was an anagram upon the name of a friend of Nostradamus.
Allow me to till ye too, Monsieur Boisson, that if ye dare to hint at sich a thing ag'in whilst I'm in command of this ship, the ounly satisfaction ye'll ivver have out of me in the rap-here way will be a rap on the h'id wid this shtick of moine here, you recollict, joist to thry the stringth of y'r craynium, begorrah!
So, according to you, the Jansenists are Catholics, and M. le Moine a heretic; for the Jansenists say that the just have the power of praying, but that further efficacious grace is necessary—and this is what you also approve.
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