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We cannot suppose, then, that an educated Athenian of the fifth century would publicly have claimed for his state the right of rapine and murder. For this is the line of argument pursued by the representative of Athens in the Melian Debate.
Her fleet descended on the island of Melos, which had remained neutral, though its inhabitants were colonists from the Spartan mainland close by. Nowhere does the dramatic nature of Thucydides' work stand more clearly revealed than in his account of this incident. He represents the Athenian and Melian leaders as arguing the merits of the case in a regular dialogue, essentially a dramatic device.
Protagoras doubted whether there were any. Diagoras the Melian and Theodorus of Cyrene entirely believed there were no such beings.
At Mont Melian the route lies through fertile plains, the snowy Alps being now almost left behind. The landscape towards Chambery and Viviers is something like the Italian lake district. Passing Aix-les-Bains, we run along the borders of the long narrow lake Bourget, a fine coach road lying between us, affording a very beautiful drive.
The Athenian doctrine of Might and Expediency is unblushingly preached and acted upon, in spite of Melian protests; the island was captured, its population being slain or enslaved. Such an act is a fitting prelude to the great disaster which forms the next act of Thucydides' drama. In 416 Athens proceeded to develop her design of subjugating Sicily.
Some of the philosophers, such as Diagoras the Melian, Theodorus the Cyrenean, and Euemerus the Tegeatan, did deny unanimously that there were any gods; and Callimachus the Cyrenean discovered his mind concerning Euemerus in these Iambic verses, thus writing:
Make no set speech yourselves, but take us up at whatever you do not like, and settle that before going any farther. And first tell us if this proposition of ours suits you. The Melian commissioners answered: Melians.
The persecutions which the atheists have endured, were a sufficient excuse for the work not appearing in any form during the life time of its venerable author. The Athenians sought to try Diagoras the Melian, for atheism; but he fled from Athens, and a price was offered for his head.
What time and accident, its centuries of darkness under the furrows of the "little Melian farm," have done with singular felicity of touch for the Venus of Melos, fraying its surface and softening its lines, so that some spirit in the thing seems always on the point of breaking out, as though in it classical sculpture had advanced already one step into the mystical Christian age, its expression being in the whole range of ancient work most like that of Michelangelo's own: this effect Michelangelo gains by leaving nearly all his sculpture in a puzzling sort of incompleteness, which suggests rather than realises actual form.
For myself, I cannot look with pleasure on a Roman Venus patched by the Renaissance, for I have seen the beauty of the Melian Aphrodite; and there are certain things in Rome, in Athens, in London, which make it for ever impossible for us to be sincere in our worship at this shrine. Mr.
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