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Cat. quest. 63; Short. Cat. quest. 50. Particularly, they are intrusted with the key of doctrine, to discover the mind of God, and preach Christ crucified unto sinners; the key of government for preserving that beauty of order, purity and power in the house of God, which he has enjoined should take place therein; the key of discipline, to inflict ecclesiastical censures upon such as turn aside after their crooked ways, or continue obstinate in their offenses; the key of ordination and mediate mission, in ordinary circumstances of the church, solemnly to set apart and send forth church officers unto that sacred function and official trust in the house of God, on the regular trial of the suitableness of their gifts and qualifications for that spiritual service and ministration; according to 1 Cor. xii, 28; Eph. iv, 11; Matth. xviii, 19; John xx, 23; Matth. xviii, 18; Acts xv, throughout, and xvi, 4; Matth. xxviii, 19, 20; Mark xvi, 15; Acts vi, 6; 1 Tim. iv, 14, and iii, 10; Confess, chap 30, § 2, 3 and 31; § 3.
The crown is for the overcomers, and such as are faithful to the death, Matth. x. 22; xxiv. 13. Mark xiii. 13. Rev. ii. 10, 11, 17, 26, 27, 28; iii. 5, 12, 21. And this calleth them to haste out their slumber and security, who will be loath to miss his opportunity, surprise them to their great loss and disadvantage.
The chief gain was that it cut off many diverting interests from the barons of England, just at a time when they were learning to be jealous of their rights at home and were about to enter upon a struggle with the king to compel him to regard the law in his government of the country, a struggle which determined the whole future history of the nation. See Walter of Coventry, ii. 196. Matth.
In the meane time was Cnute proclaimed and ordeined king at Southampton by the bishops and abbats, and diuerse lords also of the temporaltie there tógither assembled, vnto whome he sware to be their good and faithfull souereigne, and that he would sée iustice trulie and vprightlie ministred. Hunt. Matth. West. Wil. Malm.
He also reuoked into his hands certeine parcels of his demeane lands, which his father had giuen away, and passing from thence into Aquitaine, mightilie subdued certeine lords and barons there, that had rebelled against him. Matth. But now to returne vnto king Stephan. Paru.
It may be further observed, that this is not the only instance where our Lord, in infinite wisdom, declined to give direct answers to the ensnaring questions of his malicious enemies. See John viii, 3-12; Matth. xxi, 23-28; John xviii, 19-21, where are questions of a similar nature, proposed with the same hellish intention, and all answered by him in like manner.
K. Egbert being thereof aduertised, with all conuenient spéed got togither an armie, and went foorth to giue battell to the enimies. Simon Dun. H. Hunt. Matth. The first he appointed to succéed him in the kingdome of Westsaxons, and Adelstan he ordeined to haue the gouernment of Kent, Sussex, and Essex.
The Author J.M." Underneath this title, the text Matth xiii. 52 is repeated from the title-page of the first edition; with this new text added, Prov. xviii. 13: "He that answereth a matter before he heareth it, it is folly and shame unto him." Then follows the imprint, "London, Imprinted in the yeare 1644." Press-mark, 12. This second edition is a great enlargement and improvement of the first.
Matth. Mon. Matt. Then after Asclepiodotus had ouercome all his enimies, he held this land a certeine space in good rest and quiet, and ministred iustice vprightlie, in rewarding the good, and punishing the euill.
Hence, therefore, although God has graciously connected his own glory and his people's felicity inseparably together, that yet no actions, however good in themselves or beneficial to others, which arise only from a principle of self-interest, love to one's own bliss, or fear of hell, are evidential of saving grace in the soul, or any more than what one in a state of nature may perform; according to Gen. iv, 5; Heb. xi, 4, 6; Matth. vi, 2, 5, 16; Hag. ii, 14; Amos, v, 21, 22; Tit. i, 15, and iii, 5; Rom. iii, 20, and iv, 2, 4, 6; Job xxii, 2, 3; Eph. i, 6; 1 Pet. ii, 5; Exod. xxviii, 38; Confess, chap. 16 throughout; Larg.
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