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The Materialistic Interpretation of History. Marx holds that in the main all the phenomena of human society have their origin in material conditions, and these he takes to be embodied in economic systems. Political constitutions, laws, religions, philosophies all these he regards as, in their broad outlines, expressions of the economic regime in the society that gives rise to them.

This is the materialistic argument covering the de novo origin of living organisms: There is no greater microscopical evidence, they assert, that these organisms come from pre-existing invisible germs or vital units, than that crystals are produced in a similar manner that is, come from pre-existing invisible germs of crystals.

Let us see what it means. On the materialistic hypothesis, and the same may be said of the pantheistic or any other hypothesis not theistic in nature, a certain cell came by chance to acquire the attributes of life. From this descended plants and animals of all kinds in divergent series till the edifice was crowned by man.

Many theories take up a materialistic position; they assert the reality of the material world, and endeavour to explain the world of matter as something independent of the human mind. Other theories assert the superiority of mind over matter, and endeavour to examine the mind as though it were independent of the material world.

Amid some materialistic protests he was sent for, and arrived with his yellow halberdiers in his saffron robes, wiping his forehead with a handkerchief. After all, placed as he was, he had a good deal to say on the matter. "Welcome, West Kensington," said the King. "I have long wished to see you touching that matter of the Hammersmith land to the south of the Rowton House.

Nevertheless, when morning came I resumed the interminable discussions of the materialistic conception of history and the merits of a truly popular government. Those with whom I discussed had not seen the sleeping wanderers, and would not have been interested if they had seen them, since they were not material for propaganda.

"If she marries me!" broke out Hazard, paying no attention to Strong's quiet assumption that for Esther to be thus married was to be marred. "Do you mean that there is any doubt about it?" "I supposed that was what you wanted to talk about," answered Strong with some surprise. "Is any thing else the matter?" "You always put facts in a horribly materialistic way," responded Hazard.

The materialistic objector may say: "Admit all this; grant that the true rendering is here given; grant even that the true law of vegetal development and growth is here enunciated; what has 'star-eyed science' to do with the 'odium theologicum?" We answer, nothing.

He was a voluminous writer, his early work being confined to the phases of materialistic science, notably on mines and metals, and later upon man, in his physiological aspect. His "De Cerebro and Psychologia Rationales," published in his fifty-seventh year, showed a different Swedenborg from the one to whom his colleagues were accustomed to refer with much respect.

In itself it is of little moment whether we express the phænomena of matter in terms of spirit; or the phænomena of spirit in terms of matter: matter may be regarded as a form of thought, thought may be regarded as a property of matter each statement has a certain relative truth. But with a view to the progress of science, the materialistic terminology is in every way to be preferred.