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But he can put him in boiling oil; for boiling oil is an environment. Considered as a figure, therefore, the materialist has the fantastic outline of the figure of the madman. Both take up a position at once unanswerable and intolerable. Of course it is not only of the materialist that all this is true. The same would apply to the other extreme of speculative logic.

One who knew him well affirms that in early manhood Agassiz, if not precisely a materialist, was at all events a sceptic; but his later studies, with mature reflection, led him to believe in a Divine Creator. The external universe became to him the language in which the Divine Being conveys his ideas to man, and natural history the discipline by which men interpret that language.

Hence the rhythm of the history of philosophy and the alternation of periods in which life imposes itself, giving birth to spiritual forms, with those in which reason imposes itself, giving birth to materialist forms, although both of these classes of forms of belief may be disguised by other names. Neither reason nor life ever acknowledges itself vanquished.

As long as Christian tradition lives on, as it will for years among the masses, the effects of materialist ethics will not be felt; but as these new theories filter down from the few to the many, they will inevitably produce their logical consequences in practical matters. No one with open eyes can fail to see how the leaven is spreading already.

He made his nephew think himself finer than he was by judicious praise, yet more foolish than he was by minimizing the value of the evidence. Like many another materialist, that is, he lied cleverly on the basis of insufficient knowledge, because the knowledge supplied seemed to his own particular intelligence inadmissible.

Emerson was an idealist in the Platonic sense of the word, a spiritualist as opposed to a materialist. He believes, he says, "as the wise Spenser teaches," that the soul makes its own body.

He thought how much better it was to be a dumb, unquestioning beast, or a human being conscious of his soul, than to be as he was alone, a materialist, who saw the meaninglessness of matter and whose mind, in some manner which he did not understand, had developed a slant that made him doubt what others accepted so easily as facts.

If he had only used some sort of apparatus, or condescended to some concealment, after the manner of others of this kind, there might have been a chance of finding a means of exposure; but the whole performance had been so transparently open and aboveboard that Professor Marcus Hartley, D.Sc., M.A., F.R.S., etc., etc., felt that, as a consistent materialist, he had not been given a fair chance.

I remarked to him, with a smile, that he spoke like a materialist, and he answered that he had always been one. As he never tells a lie, there must be something in his words. His smile is a pleasant one. I have had a good look at him. I don't know whether I like him or not; and I have no time to waste over the question.

But he can put him in boiling oil; for boiling oil is an environment. Considered as a figure, therefore, the materialist has the fantastic outline of the figure of the madman. Both take up a position at once unanswerable and intolerable. Of course it is not only of the materialist that all this is true. The same would apply to the other extreme of speculative logic.