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The young people of both sexes, separated by a wall, do not come together because they are afraid of the distant detour to the door. This can, with a little courage, be translated: The auto-erotic satisfaction is easier. One is guarded from fate, since there is no sexual need of submitting to any one, life and its difficulties. With masturbation one has in his hands the great magic.

Treatment: A very mortifying and uncomfortable affliction, accompanied by an almost uncontrollable desire to scratch the parts. The itching is due to uncleanliness, excessive masturbation, violent intercourse, inflammation of the bladder, stomach or liver trouble etc. Bathe the affected parts well with borax water, and apply a wash of equal parts witch hazel, and an infusion of lobelia.

The fetich may be either flowing hair or braided hair, but is usually one or the other, and not both. Sexual excitement and ejaculation may be produced in the act of touching or cutting off the hair, which is subsequently, in many cases, used for masturbation. As a rule the hair-despoiler is a pure fetichist, no element of sadistic pleasure entering into his feelings.

FALSE MODESTY. Let there be no false modesty on part of the parents. Give the child the necessary advice and instructions as soon as necessary. THE MAN UNSEXED, by Mutilation or Masturbation. Eunuchs are proverbial for tenor cruelty and crafty and unsympathizing dispositions. Their mental powers are feeble and their physical strength is inferior. They lack courage and physical endurance.

Bestiality thus resembles masturbation and other abnormal manifestations of the sexual impulse which may be practiced merely faute de mieux and not as, in the strict sense, perversions of the impulse. Even necrophily may be thus practiced.

Dirt and masturbation are wont to be closely associated psychically. The dirty work isonly appearance and individual fantasy,” andhas no foundation in Nature.” The wanderer knows thatsuch practices vanish like smoke.” He has done it himself before and now he will have nothing more to do with it.

Restif was a neurotic subject, though not to an extreme degree, and his shoe-fetichism, though distinctly pronounced, was not pathological; that is to say, that the shoe was not itself an adequate gratification of the sexual impulse, but simply a highly important aid to tumescence, a prelude to the natural climax of detumescence; only occasionally, and faute de mieux, in the absence of the beloved person, was the shoe used as an adjunct to masturbation.

Dukes gives his estimate of the prevalence of masturbation, and quotes the opinion of other authorities whose credentials he has verified; In this work, on page 150, he writes of masturbation: "I believe that the reason why it is so widespread an evil amounting, I gather, although from the nature of the case no complete evidence can ever be accurately obtained, to somewhere about 90 to 95 per cent. of all boys at boarding-schools is because the boy leaves his home in the first instance without one word of warning from his parents ... and thus falls into evil ways from his innocence and ignorance alone.... This immorality is estimated by some at 80 per cent., by others at 90 per cent.

I may say in all seriousness that this is a conservative and unexaggerated account of one phase of my early life the one, I think, that tended most strongly to make me introspective and morbid. Later on, when I was trying to abandon the habit of masturbation, this early training greatly increased the despair I felt at each successive failure.

Then you get the upper body exploiting the lower body. You get the hands exploiting the sensual body, in feeling, fingering, and in masturbation. You get a pornographic longing with regard to the self. You get the obscene post cards which most youths possess. You get the absolute lust for dirty stories, which so many men have.