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On some occasions visitors have illuminated the falls with fireworks, and by floating over the falls ignited bundles of straw soaked in paraffin, and I regret that I had not thought of following their example. Next morning I set out on a drive of about 150 miles to my plantations in Manjarabad.

At first sight it would appear that a young plantation, with its virgin soil, must be more valuable than an old one, but I have in my mind's eye a plantation in Manjarabad, belonging to friends of mine, and the planting of which was begun as far back as 1857.

On two very important points, then the connection of the sexes and the use of alcohol it is evident that caste laws have produced some very favourable and valuable results; but I do not think we can accurately gauge their value unless we compare the state of morality existing in Manjarabad with the state of morality existing in one of our home counties; and the comparison I have to make, if not very soothing, is, I am sure, very interesting.

There are, I need hardly say, no means of ascertaining the profits that may be expected from coffee in Mysore, but the following analysis of a Manjarabad estate of 400 acres under cultivation, which has been supplied to me by a friend, will form a fair guide to what may be reasonably expected from a Mysore estate where the management is good.

These toddy-drawers rank at least third amongst the castes in Manjarabad, and though none of the members of the farmer castes above them would eat of food prepared in a toddy-drawer's house, yet there were numbers of both these castes present.

And when standing in 1893 on a lull in my district of Manjarabad, and looking around, I can see no sign of change in the landscape from the days of 1855, except that the woodland paths leading from village to village are much more distinctly marked, owing to the great increase of labourers employed in the numerous native and European plantations, which now stretch in an unbroken line along all the western border of Mysore.

And it has been much improved by his action for, as you leave Manjarabad to go northwards the jungle becomes too continuous, and it is the same if you go southwards into the adjacent district of Coorg, and when you compare the last mentioned tracts with Manjarabad you then begin to realize the fact that nature, if left to herself, is apt to become a trifle monotonous.

However, the reader may, in the meantime, reasonably infer that the conduct of the people in the rural districts of India, and situated under similar circumstances, would not materially differ, as regards matters of caste, from the practice as existing in Manjarabad.

For the first four or five years of my residence in Manjarabad there were only three Europeans besides myself, and we were all about twelve miles apart. The natural consequence was that the farmers of the country were my sole companions; and, as I joined in their sports and had some of them always about me, terms of intimacy sprang up which never could have existed under any other circumstances.

In the first place, then, we compared the morality of our British counties, as regards the connection of the sexes and the use of alcohol, with the morality of the Indian county of Manjarabad; and having seen that, owing to caste laws, the morality of Manjarabad is superior, I think we are justified in concluding that these laws have acted more effectually than all the religious instruction that has for centuries been lavished on the people of this country; or, to put the case in shorter terms, we may assert that, as regards the branches of morality alluded to, caste has beaten Christian influences.