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Yesterday there were a few groups on the Place de l'Hôtel de Ville, but they were rather curious spectators than "manifesters." At about two o'clock the rappel was beaten in the Place Vendôme, and several battalions of the National Guard of the quartier marched there and broke up these groups. M. Jules Ferry's head then appeared from the window, and he aired his eloquence in a speech congratulating the friends of order on having rallied to the defence of the Government. It is a very strange thing that no Frenchman, when in power, can understand equal justice between his opponents and his supporters. The present Government is made up of men who clamoured for a Municipal Council during the Empire, and whose first step upon taking possession of the Hôtel de Ville was to decree the immediate election of a "Commune." Since then, yielding to the demands of their own supporters, they have withdrawn this decree, and now, if I go unarmed upon the Place de l'Hôtel de Ville and cry "Vive la Commune," I am arrested; whereas if any battalion of the National Guard chooses, without orders, to go there in arms and cry, "
He gave you His Son that you may give the gospel to others, and you stultify His purpose in your salvation unless you become ministers of His grace and manifesters of His light. Then take from this emblem, too, a homely suggestion as to the hindrances that stand in the way of our fulfilling the Divine intention in our salvation. It is, perhaps, a piece of fancy, but still it may point a lesson.
II. Now then, turning from this underlying idea of the passage, let us look, for a moment, at some of the many applications of which the great thought is susceptible. I remark, then, in the second place, that as temples all Christians are to be manifesters of God.
I have just returned from the Place de l'Hôtel de Ville. When I got there at about two o'clock six or seven thousand manifesters had already congregated there. They were all, as is the nature of Frenchmen in a crowd, shouting their political opinions into their neighbours' ears. Almost all of them were Nationaux from the Faubourgs, and although they were not armed, they wore a kepi, or some other distinctive military badge. As well as I could judge, nine out of ten were working men. Their object, as a sharp, wiry artizan bellowed into my ear, was to force the Government to consent to the election of a Commune, in order that the Chassepots may be more fairly distributed between the bourgeois and the ouvriers, and that Paris shall no longer render itself ridiculous by waiting within its walls until its provisions are exhausted and it is forced to capitulate. There appeared to be no disposition to pillage; rightly or wrongly, these men consider that the Government is wanting in energy, and that it is the representative of the bourgeoisie and not of the entire population. Every now and then, some one shouted out "Vive la Commune!" and all waved their caps and took up the cry. After these somewhat monotonous proceedings had continued about half an hour, several bourgeois battalions of National Guards came along the quay, and drew up in line, four deep, before the Hôtel de Ville. They were not molested except with words. The leading ranks of the manifesters endeavoured by their eloquence to convince them that they ought not to prevent citizens peacefully expressing their opinions; but the grocers stood stolidly to their arms, and vouchsafed no reply. At three o'clock General Trochu with his staff rode along inside the line, and then withdrew. General Tamisier then made a speech, which of course no one could hear. Shortly afterwards there was a cry of "Voil
But in some measure He can be known by His Manifestations, chief among whom is that Heavenly Being known variously as Michael, the Son of man, the Logos, and Sofia. These names are only concessions to the weakness of the people. See p. 174. The Manifestations may also be called Manifesters or Revealers. They need not have the learning of the schools.
As the dogs have no moral appreciation of the Game Laws, save as manifested in gamekeepers, no one can blame them. Gipsies almost invariably prefer, as canine manifesters of devotion, lurchers, a kind of dog which of all others can be most easily taught to steal.
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