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After a long Debate, in which every Inconvenience, and Advantage, was maturely considered, it was agreed to send with him the Number of Men he required, on Condition he should send them back in four Moons, make an Alliance with them, and War against Mohila; this being agreed to, they staid till Caraccioli was thoroughly recovered, then putting the Johannians on board the Portuguese Ship with 40 French and English and 15 Portuguese to work her, and setting Sail, they arrived at the Place where Misson designed his Settlement, which he called Libertalia, and gave the Name of Liberi to his People, desiring in that might be drown'd the distingush'd Names of French, English, Dutch, Africans, &c.

Government on Captain Misson's ship, the Victoire, and in the colony of Libertalia is partially an idealization of the pirate's creed. But two other elements which must be considered are, first, the concept of government in the state of nature, and secondly, the ideal of the socialist utopia.

Misson's Libertalia takes root in Madagascar, where Singleton wanted to establish a colony, while both Carracioli and Walters adapt the secular aspects of their religion to piracy. But whereas Walters eventually converts Singleton into an honest Christian, Carracioli leads Misson into piracy.

Libertalia must be understood as Defoe's best expression of political and social ideals which he admired but considered unworkable. The continuation of Misson's career in the section "Of Captain Tew" depicts the decline and fall of the utopia and the hero's tragic death as a disillusioned idealist.

Defoe's study of Misson is different from the Utopias of More, Bacon or Campanella in so far as there is no discovery of an ideal civilization. Libertalia is a Utopia which reflects a direct reaction to the abuses of the time abuses of economic, political and religious freedom.

In The Farther Adventures of Robinson Crusoe, Defoe showed how government evolved from the anarchy of the state of nature. Both Crusoe's colony and Libertalia are eventually forced to establish government, private property and criminal laws, but Libertalia, which retains its egalitarian and democratic character, is overthrown by its failure to account for human evil and crime.