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It is Parsifal returned at length after long and weary wanderings. Gurnemanz recognises the spear which he carries, and salutes its bearer as the new guardian of the Grail. He pours water from the sacred spring upon Parsifal's head, saluting him in token of anointment, while Kundry washes his feet and wipes them with her hair.
She was also the creator of Kundry at the same place in 1882. She aroused unbounded enthusiasm as Elizabeth in "Tannhäuser," and as Isolde in "Tristan and Isolde." She is not forgotten by those who heard her in various cities of this country.
But they fail of their purpose, as does also an unwilling siren whom the magician invokes with powerful conjurations. It is Kundry, who is half Magdalen, half wicked sorceress, a messenger in the service of the pious knights, and as such hideous of aspect; a tool in the hands of the magician, and as such supernaturally beautiful. It was to her charms that the suffering king had yielded.
The idea of long wandering as a penalty, symbolized in "The Wandering Jew," "The Flying Dutchman," and the character of Kundry, in "Parsifal," has application in the legend of Peter Rugg.
Gurnemanz forcibly disengages her, and, overpowered by the shock and weight of his pain, Parsifal sinks in a swoon. Tenderly at once both servants of the Grail care for him. Kundry hastens for water with which to wet his temples, and, as he revives, offers him drink. Gurnemanz is struck by the magnanimity of her action.
For such a healer Tristan, lying dying on the desolate, rockbound coast, cries through the immortal longing of the music. For such a divine messenger the wound of Amfortas gapes; for such a redeemer Kundry, driven through the world by scorching winds, yearns. His lovers come toward each other, seeking in each other the night, the descent into the fathomless dark.
It was her first New York meal that was not read off a badly thumbed menu and eaten off thick-lipped china. A stringed orchestra played the Duo of Parsifal and Kundry, which was enough to set the blood rocking in her veins and some of its bombastic maternal passion to dye her face. He ordered a man's dinner: Clear soup with croutons. Long oysters on the half shell.
Then Kundry appears in all her loveliness, and calls him by name, the name he had heard his mother speak. He sorrowfully sinks at Kundry's feet. The enchantress bends over him, appeals to him through his longing for his mother, and kisses him. Instantly he comprehends all that he has seen, and he cries, "The wound burns in my heart, oh, torment of love!" Then quickly rising he spurns her from him.
The second act reveals Klingsor's enchanted palace. The magician gazing into a mirror sees Parsifal approaching, and knows he is the redeemer who has been promised. He summons Kundry before him, and commands her to tempt him with her spells. She struggles against the task, for in her soul the powers of good and evil are always contending for the mastery.
Wagner could have said of you, had he so wished, what Haendel is reported to have said of the composer from whom he borrowed, "Of what use is such a good idea to a man like him?" One must indeed go to Wagner for the appreciation of many of the inventions, the Siegmund and Sieglinde, the Parsifal and Kundry, music, which you cast from you so carelessly.
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