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Let victory be truly thine. And beholding the heroic Arjuna, of thighs stout as the trunks of the Sala, about to set out taking away with him the hearts of all, Krishna addressed him saying, 'O thou strong-armed one, let all that Kunti had desired at thy birth, and let all that thou desirest, be accomplished, O Dhananjaya! Let no one amongst us be ever again born in the order of Kshatriyas.
Vaisampayana continued, "When Sakra had gone to his proper place, Vibhatsu together with his brothers and Krishna, paid homage unto the son of Dharma. And how has thou obtained the weapons, and how also hast thou gratified the lord of the celestials? And, O Pandava, has thou adequately secured the weapons? Have the lord of the celestials and Rudra gladly granted thee the weapons?
About this time the Adil Shah advanced again to retrieve his broken fortunes, but fled incontinently on hearing the news that Krishna Deva was advancing in person to meet him. That the king, though sorely ill, did indeed move in the manner stated, seems to be confirmed by the statement of Nuniz that on the way he bought six hundred horses from the Portuguese.
The face and form of Krishna that soul of every created thing became fierce to behold while he was thus employed in the slaughter of the Pisachas, Nagas and Rakshasas. No one among the celestials, who had mustered there could vanquish in battle Krishna and Arjuna.
In 1947, he published the translation of the Gita Govinda, excerpts from which have been quoted in the text, and throughout his career his work has been distinguished by a poet's delight in feminine form and sensuous rapture. To Keyt such a delight is a vital component of adult minds and in the romance of Radha and Krishna he found a subject subtly expressive of his own most intimate beliefs.
It was for this that like a vulgar person, he addressed the preceptor's son who was worthy of every respect, in such unworthy, indecent, bitter, and harsh language. Addressed, from wrath, in such harsh and cruel words by Partha, O king, Drona's son, that foremost of all mighty bowmen, became highly angry with Partha and especially with Krishna.
Krishna also had knowledge of all this before, the knowledge, viz., of how the illustrious Grandsire had become the driver on that occasion of yore. Indeed, Krishna knoweth the past and the future with all their details. Knowing this fact, he became the driver, O Bharata, of Partha like the Self-create becoming the driver of Rudra.
Even feminine modes of music suffered the same kind of transformation. Vasanta Ragini, 'the music of springtime, was normally apostrophized as a lovely lady, yet because springtime suggested lovers, she was shown in painting as if she were Krishna dancing with a vase of flowers, holding a wand in his hand or celebrating the spring fertility festival.
The whole universe without limit is established in him of the Vrishni race. Therefore do we worship Krishna amongst the best and the oldest, and not others. It behoveth thee not to say so. Let thy understanding be never so. I have, O king, waited upon many persons that are old in knowledge.
Here we have two half-brothers of Krishna Deva named Ranga and Achyuta, the latter being chosen king; and a nephew, Sadasiva. Two inscriptions noted in my "Sketch of the Dynasties of Southern India" state that Achyuta was the son of Krishna Deva; while a Telugu work, the MANUCHARITRAM, makes him son of the second Narasimha. Couto says that he was nephew of Krishna Raya.
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