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When We-math, chief of the Klamaths, recounting the exploits of his race, told how in ancient times they had lorded it over the Mollalies, Mishlah glared at him as if tempted to leap upon him and strike him down. Fortunately the orator passed on to other things, and the wrath of the Mollalie chief gradually cooled. Then came Cecil. It was a grand opening.
All but one of these Klamaths stole away after they had looked into its circular basin and sheer walls. He fancied that if it was a home of gods they might have some message for men, so camping on the brink of the lofty cliffs he waited. In his sleep a vision came to him, and he heard voices, but could neither make out appearances nor distinguish a word. Every night this dream was repeated.
According to the Oregon Indians the first man was created at the base of the Cascade Range, near Wood River, by Kmukamtchiksh, "the old man of the ancients," who had already made the world. The Klamaths believe Kmukamtchiksh a treacherous spirit, "a typical beast god," yet that he punishes the wicked by turning them into rocks on the mountain-sides or by putting them into volcanic fires.
I returned to that place in May, 1857, and at a period a little later, in consequence of the close of hostilities in southern Oregon, the Klamaths and Modocs were sent back to their own country, to that section in which occurred, in 1873, the disastrous war with the latter tribe.
Some we bought an' most they stole, but no rancher cares fer horses here an' now. "We come through the Klamaths, ye see, an' on south the old horse trail up from the Spanish country, which only the Injuns knows. My boys say they kin take us ter the head o' the Willamette. "So ye did get the gold! Eh, sir?" said Bridger, his eyes narrowing. "The tip the gal give ye was a good one?"
I returned to that place in May, 1857, and at a period a little later, in consequence of the close of hostilities in southern Oregon, the Klamaths and Modocs were sent back to their own country, to that section in which occurred, in 1873, the disastrous war with the latter tribe.
All but one of these Klamaths stole away after they had looked into its circular basin and sheer walls. He fancied that if it was a home of gods they might have some message for men, so camping on the brink of the lofty cliffs he waited. In his sleep a vision came to him, and he heard voices, but could neither make out appearances nor distinguish a word. Every night this dream was repeated.
All the assistance they receive from the government is supplied out of the limited amount appropriated for the general incidental expenses of the service in Oregon. Klamath Agency. The Indians belonging to this agency are the Klamaths and Modocs, and the Yahooskin and Wal-pah-pee bands of Snakes, numbering altogether about 4,000, of whom only 1,018 are reported at the agency.
But that had been in the days when the placers petered out, when there were no wagon roads nor tugs to draw in sailing vessels across the perilous bar, and when his lonely grist mill had been run under armed guards to keep the marauding Klamaths off while wheat was ground. Like father, like son, and what Isaac Travers had grasped, Frederick Travers had held. It had been the same tenacity of hold.
At the north lived the Klamaths, Siskiyous, Shastas, and the savage Modocs, whose months of fighting in the lava beds caused the death of General Canby and many soldiers. The Porno tribes of Lake county, Yrekas, Hoopas, and Ukiahs, are well known at the present day. Tehama, Colusa, Tuolumne, Yosemite, and other places recall the Indians who gave each its name.
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