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The musician in "Abt Vogler," the artist in "Andrea del Sarto," the early Christian in "A Death in the Desert," the Arab horseman in "Muteykeh," the sailor in "Herve Kiel," the mediæval knight in "Childe Roland," the Hebrew in "Saul," the Greek in "Balaustion's Adventure," the monster in "Caliban," the immortal dead in "Karshish," all these and a hundred more histories of the soul show Browning's marvelous versatility.

Perhaps you know a little poem of Browning's called "An Epistle Containing the Strange Medical Experiences of Karshish, the Arab Physician."

The case of Lazarus as studied by Karshish the Arabian physician results not in a rapturous prophecy like that of David, but in a stupendous conjecture of the heart which all the scepticism of the brain of a man of science cannot banish or reduce to insignificance.

It was a matter of course that in this expression of his dramatic genius, the intellectual and emotional should exhibit the varying relations which are developed by the natural life: that feeling should begin by doing the work of thought, as in 'Saul', and thought end by doing the work of feeling, as in 'Fifine at the Fair'; and that the two should alternate or combine in proportioned intensity in such works of an intermediate period as 'Cleon', 'A Death in the Desert', the 'Epistle of Karshish', and 'James Lee's Wife'; the sophistical ingenuities of 'Bishop Blougram', and 'Sludge'; and the sad, appealing tenderness of 'Andrea del Sarto' and 'The Worst of It'.

Surely the man who does these things will be happy. It will be with him as with Lazarus, in Robert Browning's poem, "The Epistle of Karshish." Others will look at him with wonder and say: "Whence has the man the balm that brightens all? This grown man eyes the world now like a child."

"The Death in the Desert" is the death of John, the beloved disciple. "Karshish, the Arab Physician" tells in his own way of the raising of Lazarus. The text of "Caliban upon Setebos" is, "Thou thoughtest that I was altogether such an one as thyself." The text of "Cleon" is, "As certain of your own poets have said."

In "Men and Women" the intensely dramatic quality of his genius found its best scope, for here are to be found such masterpieces as "Karshish," "The Arab Physician," "Fra Lippo Lippi," "Bishop Blougram," and "Cleon."

The wrong name, once given, was retained, I have no doubt, from preference for its terminal sound; and 'Karshook' only became 'Karshish' in the Tauchnitz copy of 1872, and in the English edition of 1889. * The date is given in the edition of 1868 as London 185-; in the Tauchnitz selection of 1872, London and Florence 184- and 185-; in the new English edition 184-and 185-.

But the face of Lazarus, patient or joyous, the strange remoteness in his gaze, his singular valuations of objects and events, his great ardour, his great calm, his possession of some secret which gives new meanings to all things, the perfect logic of his irrationality, his unexampled gentleness and love these are memories which the keen-sighted Arabian physician is unable to put by, so curious, so attaching a potency lies in the person of this man who holds that he was dead and rose again, Karshish has a certain sense of shame that he, a man learned in all the wisdom of his day, should be so deeply moved.

Saul, in the completed form of 1855, and An Epistle of Karshish are, the one a prophecy, the other a divination, of the mystery of the love of God in the life and death of his Son.