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As for our Albanian testaments, Moslems as well as Christians bought them; and the book of Genesis, with the tale of Potiphar's wife, sold like hot cakes. At Berat, where there was a Greek Consul and a Turkish Kaimmakam, we were stopped by the police at the entrance of the town and all our Albanian books were taken from us. But no objection was made to those in Turkish and Greek.
I was assured by the Kaimmakam of Leskoviki that many of the Moslem officials were Bekiashifj and attended mosque only as a form without which they could not hold office. He was much puzzled about Christianity and asked me to explain why the Greeks and | Bulgars, who were both Christian, were always killing each other. "They say to Europe," he said, "that they object to Moslem rule.
But it was the Voyvoda's letter to the Kaimmakam that got me over the border. All that I gathered was that I had been made use of for political purposes and successfully come through what every one considered a very dangerous enterprise. The same people who had urged me to go now addressed me as "one that could look death in the eyes."
All along the track were camps of miserable beings, who hailed us as angels come to save them. Poor young Gorlitz, who had never done refugee work, was almost broken down by it. He cried at intervals: "It is the work of Huns Huns. We must expose the Greeks to all Europe." At Skozi we found an almost desperate Kaimmakam trying to cope with 7,000 refugees in most miserable condition.
The said guide's relief on being once more in his own territory showed clearly what the risks had been for him. Andrijevitza gave us quite an ovation. Countless questions as to the number and position of the Turkish Army were poured out. My guide had fulfilled his task. I was reckoned a hero. What hold the Voyvoda had over the Kaimmakam of Berani I never ascertained.
The Kaimmakam was an Albanian Moslem, Mehdi Bey, who kept the balance well under very difficult circumstances, and to-day is one of the leading Albanian Nationalists. He asserted always that Ochrida should, of right, belong to Albania. Albanian it was indeed considered until the rise of the Russo-Bulgar movement.
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