United States or Isle of Man ? Vote for the TOP Country of the Week !


But in proportion as the influence of the Bakufu grew, the Joei laws received new adherents and finally became universally effective. A great modern authority, Dr. Ariga, has opined that the motive of the Bakufu legislation was not solely right for right's sake.

To these priests and literati was entrusted the task of compiling a code based on the Joei Shikimoku of the Hojo regents, and there resulted the Kemmu Shikimoku, promulgated in 1337.* This was not a law, properly so called, but rather a body of precepts contained in seventeen articles. They have much interest as embodying the ethics of the time in political circles.

As regards the monasteries and priests outside the Bakufu domain, the case was entirely different; they were virtually independent, and Kamakura interfered there only when instructed to do so by Imperial decree."* *Murdoch's History of Japan. It is not to be supposed that the Joei Shikimoku represents the whole outcome of Kamakura legislation.

The Joei Shikimoku is not a voluminous document: it contains only fifty-one brief articles, which the poet Basho compares to the luminosity of the full moon. It has been excellently translated and annotated by Mr. J. Murdoch, in his admirable History of Japan, summarizes its provisions lucidly.