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But an invitation is another thing. But I say, Nan, Jiminetty crickets!" "I'm not sure that date-spelling people ought to refer to those crickets," said Nan, lifting her eyebrows. "Well, Jerusalem crickets, then! and every kind of crickets in the ornithology or whatever they belong in. But, Nan, I've discovered something!" "What, Miss Columbus?" "Oh, I'm a Sherlock Holmes! I'm Mr. D. Tective!
When he turned back to the platform he found that Robert, with Mackay's help, had hung on a screen to his right, four or five large drawings of Nazareth, of the Lake of Gennesaret, of Jerusalem, and the Temple of Herod, of the ruins of that synagogue on the probable site of Capernaum in which conceivably Jesus may have stood.
'From that time forth began Jesus to shew unto His disciples, how that He must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. MATT. xvi. 21.
He took his text from the second book of Chronicles, c. 35, the end of the 24th verse: "And all Judah and Jerusalem mourned for Josiah." The turn of Mr. La Cloche's discourse may be in great measure anticipated. Setting forth the heinousness of rebellion and regicide, he dwelt upon the virtues of the Royal Martyr, his courage, his patience, his devotion to the Church.
Jesus Christ, as he was sitting at Jacob's well, and talking with the woman of Samaria, made use of the following, among other expressions, in his discourse: "Woman, believe me, the hour cometh when ye shall neither, in this mountain, nor yet at Jerusalem, worship the Father. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth."
Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped. Our help is in the name of the LORD, who made heaven and earth. They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for ever. As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.
Judas had long ago, during his solitary walks, marked the place where he intended to make an end of himself after the death of Jesus. It was upon a hill high above Jerusalem. There stood but one tree, bent and twisted by the wind, which had torn it on all sides, half withered.
Without firing a shot, he made himself master of Jaffa, Caipha, Jerusalem, Naplonsia. Tabaneh and all the country between Gaza and Acre submitted at his approach.
It shews the advance he had made in diplomacy that throughout his correspondence he never refers to the actual cause of dispute; others might discuss the condition of the Christians in Turkey or the Holy Places of Jerusalem; he thinks only of the strength and weakness of his own State.
Bruno; of all medleys the strangest. Allegories without end: a theologico-natural history of birds, beasts, and fishes: several chapters on paradise; the delights of solitude; the glory of Solomon's temple; the new Jerusalem; and numberless other wonderful subjects, full of enthusiasm and superstition.
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