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England ist fur viele 'der' Feind an sich, und em Feind dem man keine Rücksichten schuldet." Doctor Herbert von Dirksen, of Bonn, writing of the Monroe Doctrine, says: "By what right does America attempt to check the strongest expansion policy of all other nations of the earth?" During the Boer war Germany was showered with post-cards and caricatures of the English.

As one of her own poets has written: "Deutschland ist Hamlet." At this present moment she does not see either England or America as they are, quite peaceably disposed toward her but she sees them, and persists in seeing them, as they would be were Germany in their place. She is forever looking into a mirror instead of through the open window.

"Then you don't think of leaving to-morrow morning?" asked Count Bunker, who was watching him with a complacent air. "Mein Gott, no fears!" "We had better wait, perhaps, till the afternoon?" "I go not for tree veeks! Gaben sie das ist, gim'me zat tombler. Vun more of mountain juice to ze health of all Galloshes! Partic'ly of vun! Eh, old Bonker?"

They were very merry and sang lustily the concierge thought they had been drinking; they sang thus, "comme ça!" and the concierge mournfully hummed a tune, a tune he had never heard before, but which he would remember all his life. I recognised it. It was Luther's hymn: Ein' feste Burg ist unser Gott. Thus had passed the day.

"I supposed you had forgotten me when you ran away so fast yesterday." "Naw, I didn't forget you," said the boy. "I wouldn't forget you, not ever! Why, I was ist a-hurrying to take them things to Jimmy and Belle. My they was glad!" Elnora glanced at the children.

The killing and entombment of the royal servants is of the highest anthropological interest, for it throws a vivid light upon the manners of the time. It shows the primeval Egyptians as a semi-barbaric people of childishly simple ways of thought. The king was dead. For all his kingship he was a man, and no man was immortal in this world. But yet how could one really die? Shadows, dreams, all kinds of phenomena which the primitive mind could not explain, induced the belief that, though the outer man might rot, there was an inner man which could not die and still lived on. The idea of total death was unthinkable. And where should this inner man still live on but in the tomb to which the outer man was consigned? And here, doubtless it was believed, in the house to which the body was consigned, the ghost lived on. And as each ghost had his house with the body, so no doubt all ghosts could communicate with one another from tomb to tomb; and so there grew up the belief in a tomb-world, a subterranean Egypt of tombs, in which the dead Egyptians still lived and had their being. Later on the boat of the sun, in which the god of light crossed the heavens by day, was thought to pass through this dead world between his setting and his rising, accompanied by the souls of the righteous. But of this belief we find no trace yet in the ideas of the Ist Dynasty. All we can see is that the sahus, or bodies of the dead, were supposed to reside in awful majesty in the tomb, while the ghosts could pass from tomb to tomb through the mazes of the underworld. Over this dread realm of dead men presided a dead god, Osiris of Abydos; and so the necropolis of Abydos was the necropolis of the underworld, to which all ghosts who were not its rightful citizens would come from afar to pay their court to their ruler. Thus the man of substance would have a monumental tablet put up to himself in this necropolis as a sort of pied-

Here and there one sees a dip in the sand, out of which rise four walls of great bricks, forming a rectangular chamber, half-filled with sand. This is one of the royal tomb-chambers of the Ist Dynasty. That of King Den is illustrated above. A straight staircase descends into it from the ground-level above. In several of the tombs the original flooring of wooden beams is still preserved.

"I have de goot news, Sir Charles," said he, sinking his voice as one who speaks of weighty measures. "Es ist vollendet dat is, I have it at last thoroughly done." "Well, serve it hot," said my uncle, coldly, "and see that the sauces are a little better than when last I dined at Carlton House." "Ah, mine Gott, you tink I talk of de cuisine. It is de affair of de Prince dat I speak of.

And yes, I still sing 'aber hierathen ist nie mein Sinn! Business? oh, so so! A country doctor doesn't make a fortune, but he learns a power, if he isn't an idiot. Now here is enough about me, in all conscience. When you write, tell me about yourself, and what the other fellows are doing. After all, that is " Geoffrey came to the end of his paper, and paused to take a fresh sheet.

The same idea has long been helpful to me in a third form in the following lines of Platen "Was stets und aller Orten Sich ewig jung erweist Ist, in gebundenen Worten Ein ungebundener Geist."