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We must premise, too, that she must not be petted or pampered with regimen or diet unsuited to her needs; left to find out as best she can, from surreptitious or worthy sources, what she most of all needs to know; must recognize that our present civilization is hard on woman and that she is not yet adjusted to her social environment; that as she was of old accused of having given man the apple of knowledge of good and evil, so he now is liable to a perhaps no less serious indictment of having given her the apple of intellectualism and encouraged her to assume his standards at the expense of health.

In Mr. Bradley's difficulty in seeing how sugar can be sweet intellectualism outstrips itself and becomes openly a sort of verbalism. Sugar is just sugar and sweet is just sweet; neither is the other; nor can the word 'is' ever be understood to join any subject to its predicate rationally.

It was precisely this danger that aroused the fears of the "rigourists" and in the light of succeeding events in the domain of intellectualism it is impossible to deny that there was some justification for their gloomy apprehensions. In St. Thomas Aquinas this intellectualizing process marked its highest point and beyond there was no margin of safety.

It is even probable that he shared some of the excesses and errors of taste which inevitably infected the splendid intellectualism of the reaction against the Middle Ages; we can imagine him thinking gargoyles Gothic, in the sense of barbaric, or even failing to be stirred, as Sydney was, by the trumpet of "Chevy Chase."

And, on the other hand, coldblooded intellectualism will never force the locks of the palace of divine truth, but they that come there must have clean hands and a pure heart; and only those who have the love and the longing for goodness will be wise scholars in Christ's school.

The intellectualism of the heresy was largely due, as we have shown, to the Aristotelian logic and metaphysic; its mystic elements derive, as we proceed to indicate, from Neo-Platonism and kindred theosophies. Alexandria had been for centuries the home of the mystics.

He will demand, therefore, the publication of a list of the intuitions which are absolutely true. But he will not get it, and if he did, it may be predicted that he would not find a single one which has not been disputed by some eminent philosopher. Intuitions, therefore, are an embarrassment, rather than a help to Intellectualism.

Shakespeare alone has given us a portrait of the perfect tipster "looking before and after ... in apprehension how like a god!" It is perhaps, however, when we leave questions of breeding and come to those of form, that we realise most fully the amazing intellectualism of the betting life. In the study of form we are faced by problems that can be solved only by the higher algebra.

The treating of a name as excluding from the fact named what the name's definition fails positively to include, is what I call 'vicious intellectualism. Later I shall have more to say about this intellectualism, but that Lotze's argument is tainted by it I hardly think we can deny. I almost feel as if I should apologize for criticising such subtle arguments in rapid lectures of this kind.

The 'relative' truths, which Intellectualism passed by with contempt, may differ in practical value and lead to the conceptions of practical truth and certainty which may be better adapted to the requirements of human life than the elusive and discredited ideals of absolute truth and certainty, and may enable us to justify the distinctions we make between the 'true' and the 'false.