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Ingiwan who lived in Kabilabilan went to take a walk. As soon as he arrived at the ocean he wondered how he could get across. Not long after he put his headaxe on the water and he rode on it, for he used magic, and his headaxe floated and went to the other side of the ocean. As soon as he reached the other side he took a walk and he saw the big golden house in the middle of the wide plain.
She went to tell the old woman that he was not there, and they were surprised, for they thought he had gone home, for all the other rooms were locked. "If he is not there you go and call Aponibolinayen and we will eat." The three girls went to the room of Aponibolinayen, but Ingiwan disappeared and they only saw Aponibolinayen.
Ingiwan who is walking is confronted by high bank and is forced to cross the ocean. Rides on his headaxe past the sleeping crocodiles which guard the maiden. Turns self into firefly and reaches girl. Assumes own form and chews betel-nut with her. Omens are good. He returns home and soon maiden is troubled with intense itching between her last fingers. She has place pricked, and baby boy pops out.
So they all went to eat and Ingiwan was not hungry, for Aponibolinayen used magic, so that rice and meat went to where he was hiding. When they had lived together a long time Aponibolinayen said to him, "You better go home now, for it is time for my brother to visit us. If you wish to marry me you must arrange with him and my father."
Child grows one span at each bath. Aponibalagen learns of child when milk from sister's breasts falls on him. He takes her home and prepares to celebrate balaua. Oiled betel-nuts are sent to summon guests. They grow on knees of those who refuse to attend. Ingiwan, poorly clad, appears at the ceremony and is recognized by the child but not by its mother.
Child grows one span at each bath. Aponibalagen learns of child when milk from sister's breasts falls on him. He takes her home and prepares to celebrate balaua. Oiled betel-nuts are sent to summon guests. They grow on knees of those who refuse to attend. Ingiwan, poorly clad, appears at the ceremony and is recognized by the child but not by its mother.
Ingiwan who is walking is confronted by high bank and is forced to cross the ocean. Rides on his headaxe past the sleeping crocodiles which guard the maiden. Turns self into firefly and reaches girl. Assumes own form and chews betel-nut with her. Omens are good. He returns home and soon maiden is troubled with intense itching between her last fingers. She has place pricked, and baby boy pops out.
You call them, but do not call Aponibolinayen, for that is why we are here, so no one can see her. I do not know why the alligators did not see him." Aponibolinayen and Ingiwan heard what she said and they laughed. So Alama-an went to call him, but he was not in the room.
Ingiwan said, "You are the woman who lives here and you must tell your name first." "No, it is not good for a woman to tell her name first. You tell your name." Not long after, "My name is Ingiwan, the son of alan, of Kabilabilan, who did not find a way to go home, but who found you."
Ingiwan did not get up and he would not go outdoors, and he said, "The best thing for us to do is to chew betel-nut, so we will know each other. Do not be afraid for I would not have come here if it was not my fortune to marry you, for I was taking a walk and intended to go back home, but I met a high bank in the way, and there was no place to go except the ocean, so I came across the ocean.
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