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Our canoe was a stoutly built igarite, arranged for ten paddlers, and having a large arched toldo at the stern under which three persons could sleep pretty comfortably. Emerging from the Teffe we descended rapidly on the swift current of the Solimoens to the south- eastern or lower end of the large wooded island of Baria, which here divides the river into two great channels.

We anchored close to an igarite, whose owner was an old Juri Indian, disfigured by a large black tatooed patch in the middle of his face, and by his hair being close cropped, except a fringe in front of the head. In the afternoon we went ashore. The population seemed to consist chiefly of semi-civilised Indians, living as usual in half- finished mud hovels.

We remained at anchor four days within the mouth of the Sapo, a small tributary of the Jutahi flowing from the southeast; Senor Raiol having to send an igarite to the Cupatana, a large tributary some few miles farther up the river, to fetch a cargo of salt-fish. During this time we made several excursions in the montaria to various places in the neighbourhood.

Our boat, fortunately, was excellently constructed, rising well towards the prow, so that with good steering we managed to head the billows as they arose, and escaped without shipping much water. We reached our igarite at sunset, and then made all speed to Curubaru, fifteen miles distant, to encamp for the night on the sands. We reached the praia at ten o'clock.

In the igarite they will cross stormy rivers fifteen or twenty miles broad. The natives are all boat-builders. It is often remarked, by white residents, that an Indian is a carpenter and shipwright by intuition. It is astonishing to see in what crazy vessels these people will risk themselves.

Placards were posted on the church doors at Ega, announcing that the excavation on Shimuni would commence on the 17th of October, and on Catua, sixty miles below Shimuni, on the 25th. We set out on the 16th, and passed on the road, in our well-manned igarite, a large number of people men, women, and children in canoes of all sizes wending their way as if to a great holiday gathering.

In retired nooks on the margins of these shady rivulets, a few families or small hordes of aborigines still linger in nearly their primitive state, the relicts of their once numerous tribes. We set out at sunrise, in a small igarite, manned by six young Indian paddlers.

The montaria takes here the place of the horse, mule, or camel of other regions. Besides one or more montarias, almost every family has a larger canoe, called igarite. This is fitted with two masts, a rudder, and keel, and has an arched awning or cabin near the stern, made of a framework of tough lianas thatched with palm leaves.

The industrious proprietor seemed to be Jack-of-all-trades; he was planter, trader, fisherman, and canoe-builder, and a large igarite was now on the stocks under a large shed. There was great pleasure in contemplating this prosperous farm, from its being worked almost entirely by free labour; in fact, by one family, and its dependents.