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When any of these pure men require food, they are not allowed to call out to the attendants for it, but only make signs with their hands. Hwuy-king, Tâo-ching, and Hwuy-tah set out in advance towards the country of K'eeh-ch'â; but Fâ-hien and the others, wishing to see the procession of images, remained behind for three months.

Hwuy-king, Tao-ching, and Hwuy-tah set out in advance towards the country of K'eeh-ch'a; but Fa-Hsien and the others, wishing to see the procession of images, remained behind for three months. There are in this country four great monasteries, not counting the smaller ones.

K'eeh-ch'a has not been clearly identified. Remusat made it Cashmere; Klaproth, Iskardu; Beal makes it Kartchou; and Eitel, Khas'a, "an ancient tribe on the Paropamisus, the Kasioi of Ptolemy." I think it was Ladak, or some well-known place in it. Hwuy-tah, unless that name be an alias, appears here for the first time.

Hwuy-king, Hwuy-tah, and Tâo-ching went on ahead towards the place of Buddha's shadow in the country of Nâgara; but Fâ-hien and the others remained in Woo-chang, and kept the summer retreat. That over, they descended south, and arrived in the country of Soo-ho-to. All bhikshus call themselves Sramans. ~Soo-ho-to Legends of Buddha~ In that country also Buddhism is flourishing.

Hwuy-king, Hwuy-tah, and Tâo-ching had gone on before the rest to Nagâra, to make their offerings at the places of Buddha's shadow, tooth, and the flat-bone of his skull. There Hwuy-king fell ill, and Tâo-ching remained to look after him, while Hwuy-tah came alone to Purushapura, and saw the others, and then he with Pâo-yun and Sang-king took their way back to the land of Ts'in.