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It has been related how largely Ieysau was aided against the Osaka party by Tengai, abbot of Enryaku-ji. This priest it was that devised the singular accusation connected with the inscription on a bell at Hoko-ji. He received from Ieyasu the diocese of Nikko in Shimotsuke province, where he built a temple which ultimately served as the shrine of Ieyasu.

This custom of dismembering and distributing the remains was practised in Korea until the time, at the close of the nineteenth century, when the peninsula came under Japanese protection. It was never customary in Japan. The o-omi, Umako, also erected a temple called Hoko-ji in Asuka near Kara.

It has already been stated that, in the year 1586, a colossal image of Buddha was erected by Hideyoshi at the Hoko-ji in Kyoto. This idol was made of wood, and the great earthquake of 1596 destroyed it. Subsequently, Ieyasu advised Hideyori to replace the wooden idol with a bronze one.

The first public temples for the service of Buddhism were Shotoku's Shitenno-ji and Umako's Hoko-ji erected in 587. Taking the shiro as 6 tsubo, the above three areas total 1000 acres approximately.