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Quartz and feldspar scarcely contain five or six thousandths of oxide of iron and of manganese; but in mica and hornblende these oxides, and particularly that of iron, amount, according to Klaproth and Herrmann, to fifteen or twenty parts in a hundred. The hornblende contains also some carbon, like the Lydian stone and kieselschiefer.
From the Davenport Brothers and Herrmann, on down through the line of lesser lights in the conjuring business even our own Houdini we know there is a trick somewhere; the fun is in finding it. Hanlon's is a new one and a gem I don't even begin to see through it yet." "Neither do I," agreed Mason Eliott.
He would cast into the background those elements which are likely to awaken doubt and to hinder the approach of men's souls to God. For Herrmann himself the virgin birth has the significance that the spiritual life of Jesus did not proceed from the sinful race.
Blue Bonnet hurried to her room, and, entering, locked the door behind her. She dropped her books on the table, and for a moment sat staring out of the window. What should she do? She had defied several rules that morning. Perhaps they would expel her. Well, they could! She wasn't particularly anxious to remain in the school if Fraulein Herrmann did, anyway.
Blue Bonnet was unhappy and ill at ease. Although Professor Howe had been so kind, she felt that she was by no means out of the woods yet. There was still Miss North to reckon with, and Fraulein Herrmann had been none too gracious about accepting her apology. Perhaps they might still expel her. There was that Fanny Price last year that the girls had spoken of.
How delightful to be able to say to a man who obeyed you: "Go to Rouen!" I made him pull up before the library, and I begged them to lend me Dr. Herrmann Herestauss's treatise on the unknown inhabitants of the ancient and modern world.
But Herrmann admits that a man could hold even that without needing to allege that the physical life of Jesus did not come into being in the ordinary way. The distinction between the inner and outward life of Jesus, and the declaration that belief in the former alone is necessary, has the result of thus ridding us of questions which can scarcely fail to be present to the mind of every modern man.
In a late volume, one of the great leaders of the German church elaborately contends that we cannot follow Jesus in his social teachings. "Our attitude toward the world," says Herrmann, "cannot be that of Jesus; even the purpose to will that it should be so is stifled in the air that we breathe to-day.
The purser, who had fixed himself in the rigging some yards above them, getting numbed, loosed his hold, and falling headlong struck against the lady and bounded off into the sea. But Herrmann kept his hold, and the shock was scarcely noticed.
The reason why Naumann does not seek the advice of Jesus in questions of public concern is that he is determined to give his vote and influence for the German fleet; and Herrmann is following the same impulse when he characterizes the call for the disarmament of the nations as a "noble folly."
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