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Our sorceress began with a chanted incantation; it was in the old tongue, for which I had no interpreter; but ever and again there ran among the crowd outside that laugh which every traveller in the islands learns so soon to recognise, the laugh of terror. Doubtless these half-Christian folk were shocked, these half- heathen folk alarmed.

But the last of the Frankish Dukes of Athens fell, with all his chivalry, fighting against the Catalan Company , a horde of freebooters half-Christian and half-Turkish in its composition.

The condition of affairs in a township where the population is half-Jewish, half-Christian, and where the Christians are financially and commercially in the hands of the Jews, and the Jews are politically and administratively in the hands of the Christians, is obviously an extremely dangerous one.

It is the half-Christian clergy of every denomination that are the main cause of the so-called failure of the Church of Christ. Thank God, it has not failed so miserably as to succeed in the estimation or to the satisfaction of any party in it. But it was not merely in relation to forms of church government that the heart of the pastor now in his old age began to widen.

There is a total absence of all tender feeling, no trace of love, no well-marked religious idea, but only a vague and naturalistic mysticism, a survival of Druidic teaching, and a moral philosophy wholly expressed in Triads, similar to that taught in the half-bardic, half-Christian schools of St. Cadoc and St. Iltud.

In connection with this, Augustin relates with candid freedom an anecdote which to-day needs the indulgence of the reader to make it acceptable. As it gives light upon that half-pagan, half-Christian way of life which was still Augustin's, I will repeat it in all its plainness.

Bacchanalian dances, which have originated in similar causes among all the rude nations of the earth, and the wild extravagancies of a heated imagination, were the constant accompaniments of this half-heathen, half-Christian festival. At the period of which we are treating, however, the Germans were not the only people who gave way to the ebullitions of fanaticism in keeping the festival of St.

It is a strange conglomerate and jumble of incongruities, half-Christian, half-Saracenic, reminding one strongly of the Church of St. Mark at Venice, having, like that remarkable structure, borrowed many of its columns and ornaments from the far East. Inside and out it is gloomy, massive, and frowning, forming the most remarkable link between the remote past and the present existing in Spain.

It is well known that the Arabs, especially after their conversion to Mahometanism, were great colonizers or conquerors; even the now half-christian kingdom of Abyssinia was an early colony and conquest of the pagan Arabs, and its inhabitants are consequently white Moors in the most extended Portuguese sense.

Whoever, like myself, prompted by some enigmatical desire, has long endeavoured to go to the bottom of the question of pessimism and free it from the half-Christian, half-German narrowness and stupidity in which it has finally presented itself to this century, namely, in the form of Schopenhauer's philosophy; whoever, with an Asiatic and super-Asiatic eye, has actually looked inside, and into the most world-renouncing of all possible modes of thought beyond good and evil, and no longer like Buddha and Schopenhauer, under the dominion and delusion of morality, whoever has done this, has perhaps just thereby, without really desiring it, opened his eyes to behold the opposite ideal: the ideal of the most world-approving, exuberant, and vivacious man, who has not only learnt to compromise and arrange with that which was and is, but wishes to have it again AS IT WAS AND IS, for all eternity, insatiably calling out da capo, not only to himself, but to the whole piece and play; and not only the play, but actually to him who requires the play and makes it necessary; because he always requires himself anew and makes himself necessary.