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The editor of the Hebrew journal ha-Melitz, Alexander Zederbaum, demonstrated clearly that Lutostanski had forged his quotations, and summoned him to a public disputation, which offer was wisely declined. Nevertheless, the agitation of this shameless impostor had a considerable effect on the highest official spheres in which an ever stronger drift toward anti-Semitism was clearly noticeable.

The two Hebrew weeklies founded in 1860, ha-Karmel, "The Carmel," in Vilna, and ha-Melitz, "The Interpreter," in Odessa, the former edited by Fünn and the latter by Zederbaum, were at first adapted to the mental level of grown-up children, expatiating upon the benefits of secular education and the "favors" of the Government consequent upon it.

The old Hebrew organs ha-Melitz and ha-Tzefirah took on a new lease of life, and grew from weeklies into dailies. New literary forces began to rise from the ground, though only to attain their full bloom during the following years.

The Yiddish weekly Kol Mebasser, which was published during 1862-1871 as a supplement to ha-Melitz and spoke directly to the masses in their own language, attacked the dark sides of the old order of things in publicistic essays and humoristic stories. Another step forward was the publication of the Hebrew monthly ha-Shahar, "The Dawn," which was founded by Perez Smolenskin in 1869.

Ha-Karmel expired in 1870, while yet in its infancy, though it continued to appear at irregular intervals in the form of booklets dealing with scientific and literary subjects. Ha-Melitz was more successful. It soon grew to be a live and courageous organ which hurled its shafts at Hasidism and Tzaddikism, and occasionally even ventured to raise its hand against rabbinical Judaism.