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One of the passengers was David Balfour who was the vicar of the little chapel attached to the Evangelismos Hospital, an impressive tall figure of a man sporting a large black beard. Although he had been ordained as a priest of the Greek-Orthodox Church he was a British national and it was widely rumoured that he was an agent of British Intelligence.

Alongside of this passive heroism there were cases of demonstrative martyrdom. One such incident has survived in the popular memory. The story goes that during a military parade in the city of Kazan the battalion chief drew up all the Jewish cantonists on the banks of the river, where the Greek-Orthodox priests were standing in their vestments, and all was ready for the baptismal ceremony.

Suddenly, however, on July 20, on the Greek-Orthodox festival dedicated to the memory of the prophet Elijah, the Russian mob made an attack upon the descendants of the ancient prophet at Yekaterinoslav.

On the eve of the Greek-Orthodox Easter, the local Christians, meeting on the streets and in the stores, spoke to one another of the fact that "the Zhyds are about to be beaten." The Jews became alarmed. The police, prepared to maintain public order during the first days of the Passover, called out a small detachment of soldiers.

He was appointed instructor of Hebrew at a Greek-Orthodox seminary and entrusted with the task of finding ways to remove the difficulties placed by the Jews in the path of their coreligionists intending to go over to Christianity.

The regulation was directed against the Jews who refused to do business on the Sabbath and the Jewish holidays, and who would have been ruined had they also refrained from trading on Sundays and the numerous Greek-Orthodox holidays, thus remaining idle on twice as many days as the Christians. The Jews appealed to the governor of Chernigov to revoke or at least to mitigate the new regulation.

Nor was the old historic crime made good: the Jewish cantonists who had been forcibly converted to the Greek-Orthodox faith were not allowed to return to their kindred.

The thunder and lightning which were recently filling the air and gladdening the hearts of the Greek-Orthodox people are no more. Maltreated, plundered, reduced to beggary, put to shame, slandered, and dispirited, the Jews have been cast out of the community of human beings. Their destitution, amounting to beggary, has been firmly established and definitely affixed to them.

Ancient Catholic Spain held forth a welcoming hand to the victims of modern Greek-Orthodox Spain. However, the Spanish offer was immediately recognized as having but little practical value.

As the exponent of an ecclesiastical police state, Pobyedonostzev contended that enlightenment and political freedom were harmful to Russia, that the people must be held in a state of patriarchal submission to the authority of the Church and of the temporal powers, and that the Greek-Orthodox masses must be shielded against the influence of alien religions and races, which should accordingly occupy in the Russian monarchy a position subordinate to that of the dominant nation.