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They must consider it a special favor that we had come to them first." Graebner comments on this as follows: "One can safely say that there could be found to-day in all America not a single Lutheran pastor or congregation who would consent to concede to a synod such powers as Pastor Kurtz and the congregation at Tulpehocken yielded to the 'United Pastors' in 1748."
Graebner remarks: "In a firm and faithful manner he had preserved for himself and his congregation, both in doctrine and practise, a staunch Lutheran character, which banished the very thought of fraternizing with the heterodox.
Previous writers among them Ratzel and Graebner have sought to account for certain resemblances in culture, between Malaysia, Polynesia, and America, by historical connection.
THEODORE GRAEBNER St. Louis, Missouri In my heart reigns this one article, faith in my dear Lord Christ, the beginning, middle and end of whatever spiritual and divine thoughts I may have, whether by day or by night. St.
A. Graebner writes: "The task which Muhlenberg found set before him when he entered upon the wild and disordered field which had been allotted to him here, was such that, if any one in Halle had been able to tell him and had told him what was awaiting him in America, he would hardly have found the necessary courage and cheerfulness to lay his hand to the plow which was to convert this wild bramblepatch into an arable field.
Graebner remarks: "What a gifted and sincerely pious pastoral frame of mind appears in the entries of the noble man, whom God, in wonderful ways, led from far-away Saxony to New York and here made a shepherd and teacher of the Dutch Lutherans!" Distinctive Doctrines Stressed.
Graebner remarks: "A misstep as serious as this, admitting an errorist like Whitefield to the pulpit of the local pastor and synodical president, such as was done at this synodical meeting, had, at least, not been made before the time of Wrangel." Mr. Whitefield, stating that if he would preach for me on next Sunday night in Zion Church, it would be acceptable to me."
Previous writers among them Ratzel and Graebner have sought to account for certain resemblances in culture, between Malaysia, Polynesia, and America, by historical connection.
Instead of immediately comforting terrified sinners with the full consolation of the Gospel, they proved them "according to the marks of the state of grace." Graebner: "While Diaconus in Grosshennersdorf, Muhlenberg had already published a polemical tract against Dr. Converts, Prayer-Meetings, Revivals.
"The straitened circumstances of our Dutch Lutherans," says Graebner, "might have suggested to their flesh to seek a better understanding with the Dutch and English Reformed of the city, and to sacrifice some of their Lutheranism, in order to win the friendship as well as the support of these people.
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