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One of her daughters, Angharad, married David de Barri, the father of Giraldus and Robert de Barri; another, named after herself, married Bernard of Newmarch, and became the father of the Fitz-Bernard, who accompanied Henry II. In the second and third generations this fruitful Cambrian vine, grafted on the Norman stock, had branched out into the great families of the Carews, Gerards, Fitzwilliams, and Fitzroys, of England and Wales, and the Geraldines, Graces, Fitz-Henries, and Fitz-Maurices, of Ireland.
The most distinguished native ecclesiastics of this century were Matthew O'Heney, Archbishop of Cashel, originally a Cistercian monk, who died in retirement at Holy Cross in 1207; Albin O'Mulloy, the opponent of Giraldus, who died Bishop of Ferns in 1222; and Clarus McMailin, Erenach of Trinity Island, Lough Key-if an Erenach may be called an ecclesiastic.
Among these historians are William of Malmesbury, who belonged properly to the twelfth century; Geoffrey of Monmouth, who preserved for us the stories of Arthur, of Lear, and Cymbeline; Gerald de Barri, or Giraldus Cambrensis; Matthew Paris, a Benedictine monk, of St. Albans; Henry of Huntingdon; Gervase of Tilbury; and Roger de Hoveden.
With the same taste he acquaints us, that, though the book of Genesis says nothing of the matter, Giraldus Cambrensis writes, that Caphera or Cesara, Noah's niece, being apprehensive of the deluge, set out for Ireland, where, with three men and fifty women, she arrived safe with one ship, the rest perishing in the general destruction.
These were all inhumanly massacred, according to Giraldus, the eulogist of all the Geraldines, by the order of Herve, contrary to the entreaties of Raymond. Their legs were first violently broken, and they were then hurled down the rocks into the tide.
That common religion which might be expected to form a strong bond between them had itself to adopt a twofold organization. Distinctions of nationality were carried into the Sanctuary and into the Cloister. The historian Giraldus, in preaching at Dublin against the alleged vices of the native Clergy, sounded the first note of a long and bitter controversy.
Later, soothed by his own triumph, or touched, as Giraldus tells us, with compassion for a brave man, he, at the intercession of some of his courtiers, forgave and restored him to his possessions, reserving, however, the town of Wexford for himself. From Wexford Henry marched to Dublin, having first visited Tipperary and Waterford.
This story, like many others of the same age, rests on the uncertain authority of the vain, impetuous and passionate Giraldus.
The posterity of those proud nobles, who, with Giraldus Cambrensis, had found nothing but what was contemptible in this nation, so strange to their eyes, who looked upon them as an easy victim to be despoiled of their land, and that land to be occupied by them, that posterity adopted, within, comparatively speaking, a few years, the life and manners of the mere Irish in their entirety.
Sir Robert Moray therefore agrees in respect of the manner of nourishment of the barnacles with the opinion of Giraldus already quoted.
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