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It was no new thing for a simple citizen of Rome, as Caesar then was, to dispose of kingdoms, for he took away that of King Deiotarus from him to give it to a gentleman of the city of Pergamus, called Mithridates; and they who wrote his Life record several cities sold by him; and Suetonius says, that he had once from King Ptolemy three millions and six hundred thousand crowns, which was very like selling him his own kingdom: "Tot Galatae, tot Pontus, tot Lydia, nummis."
The reason for the distinction drawn in this passage between the 'Druids of the Galatae' and 'the philosophers of the Celts' is not clear. Diodorus Siculus calls attention to the Druidic doctrine that the souls of men were immortal, and that after the lapse of an appointed number of years they came to life again, the soul then entering into another body.
To some of the ancients the superficial resemblance between the Druidic doctrine of the soul's future and the teaching attributed to Pythagoras was the essential point, and this was enough to give the Druids a reputation for philosophy, so that a writer like Clement of Alexandria goes so far as to regard the Druids of the 'Galatae' along with the prophets of the Egyptians, the 'Chaldaeans' of the Assyrians, the 'philosophers of the Celts, and the Magi of the Persians as the pioneers of philosophy among the barbarians before it spread to the Greeks.
And Theodoret, writing of the years about 423, says that many went to the Holy Land from the extreme West, Spaniards, and Britons, and the Galatae who dwelled between them.
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