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And examining their lives and actions, it will not appeare, that they had other help of fortune, than the occasion, which presented them with the matter wherein they might introduce what forme they then pleas'd; and without that occasion, the vertue of their mind had been extinguish'd; and without that vertue, the occasion had been offer'd in vaine.

It was a book not much used; but Pauline presently produced a French version, and Jean read the passage "Qui forme la lumiere, et qui cree les tenebres; qui fait la paix, et qui cree l'adversite; c'est moi, l'Eternel, qui fais toutes les choses la." Pauline bent over her father and read it again. "Qui cree l'adversite," she said. "Do you believe that?" "If it is there I do," said Zachariah.

In his gestures "he is neither to look sillily, like a stupid pedant; nor unsettledly, with an uncouth morgue, like a new-come-over cavalier; not over sparing in your courtesies, for that will be imputed to incivilitie and arrogance; nor yet over prodigal in jowking or nodding at every step, for that forme of being popular becometh better aspiring Absaloms than lawful kings; forming ever your gesture according to your present action; looking gravely, and with a majestie, when ye sit upon judgment, or give audience to embassadors; homely, when ye are in private with your own servants; merrily, when ye are at any pastime, or merry discourse; and let your countenance smell of courage and magnanimity when at the warres.

"Par ce, répondit Grangousier, qu'ainsi Dieu l'a voulu, lequel nous fait en cette forme et cette fin selon divin arbitre." Rabelais, book i. c. 41. Upon Beroalde, again, upon D'Aubigné, and upon Bouchet he has made no direct and verbatim depredations.

Still it was Fay's suggestion, and Fay could do no wrong. But he knew that nothing she could do or say, nothing new that she could spring upon him would have power to shake his decision to leave Rome on Friday. It was the only thing to do. L'on fait plus souvent des trahisons par faiblesse que par un dessein formé de trahir. Fay's evening-party was a success. Her parties generally were.

The graine is about the bignesse of our ordinary English peaze, and not much different in forme and shape: but of diuers colours: some white, some red, some yellow, and some blew. All of them yeeld a very white and sweet flowre: being vsed according to its kinde, it maketh a very good bread. We made of the same in the countrey some Mault, whereof was brewed as good Ale as was to be desired.

There is a kind of Reed which beareth a seed almost like vnto our Rie or Wheat; and being boiled is good meat. In our trauels in some places we found Wilde peaze like vnto ours in England, but that they were lesse, which are also good meat. Of a kinde of fruit or berry in forme of Acornes.

After 1854, and for ten years, the political history of Canada is a reductio ad absurdum of the older party system. Government succeeded government, only to fall a prey to its own lack of a sufficient majority, and the unprincipled use by its various opponents of casual combinations and alliances. Apart from a little group of Radicals, British and French, who advocated reforms with an absence of moderation which made them impossible as ministers of state, there were not sufficient differences to justify two parties, and hardly sufficient programme even for one. The old Tories disappeared from power with their leader, Sir Allan MacNab, in 1856. The Baldwin-Hincks reformers had distributed themselves through all the parties Canadian Peelites they may be called. The great majority of the representatives of the French followed moderate counsels, and were usually sought as allies by whatever government held office. The broader principles of party warfare were proclaimed only by the Clear-Grits of Upper Canada and the Rouges of Lower Canada. The latter group was distinct enough in its views to be impossible as allies for any but like-minded extremists: "Le parti rouge," says La Minerve, "s'est formé

Darwin's reasoning; that he should confound an irrefragable deduction from the observed relations of organisms to the conditions which lie around them, with a metaphysical "forme substantielle," or a chimerical personification of the powers of Nature, would be incredible, were it not that other passages of his work leave no room for doubt upon the subject.

The Act Of Instituting A Common-wealth, What The Consequences To Such Institution, Are I. The Subjects Cannot Change The Forme Of Government From this Institution of a Common-wealth are derived all the Rights, and Facultyes of him, or them, on whom the Soveraigne Power is conferred by the consent of the People assembled.