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But below these lie finite possibilities which the human mind may now be, or may become, capable of comprehending, and prominent among these lies the problem just mentioned, that of the existence of a spiritual substratum in man, a soul which is capable of surviving the death of the body.

He proves mathematically that the velocity of light is, so far as man's finite mind is concerned, the only CONSTANT in a universe of unstayable flux. On the sole absolute of light-velocity depend all human standards of time and space.

For the purposes of human relationship it is impossible to deny that God PRESENTS HIMSELF AS FINITE, as struggling and taking a part against evil. The writer believes that these dogmas of relationship are not merely extraneous to religion, but an impediment to religion. His aim in this book is to give a statement of religion which is no longer entangled in such speculations and disputes.

Not the influence of the sun on the statue of Memnon was ever more exhilarating. Let any candid female say, or, if she will not say, imagine, what she should have felt at that moment in Griselda's place. How intoxicating to human vanity, to be possessed of such powers of enchantment! How difficult to refrain from their exercise! How impossible to believe in their finite duration!

It was the fatal flaw of humanity which Nature, in one shape or another, stamps ineffaceably on all her productions, either to imply that they are temporary and finite, or that their perfection must be wrought by toil and pain.

I said to myself, "Every system has its insoluble problems, for the finite mind of man is too small to deal with them; these difficulties are therefore no final arguments, against any system. But what a difference there is between the direct evidence on which these systems are based! Should we not prefer that theory which alone explains all the facts, when it is no more difficult than the rest?"

Compared with the classical imagination, the Celtic imagination is indeed the infinite contrasted with the finite. In the fine Mabinogi of the Dream of Maxem Wledig, the Emperor Maximus beholds in a dream a young maiden so beautiful, that on waking he declares he cannot live without her. For several years his envoys scour the world in search of her; at last she is discovered in Brittany.

A finite life, with a finite goal annihilation! Had it really ever satisfied him? Could it satisfy anyone? A great weariness crept in upon him. Epicureanism could have been carried no further than he had carried it. He had steeped his senses in the most refined and voluptuous pleasures civilization had to offer him. Where was the afterglow? Was this all that remained?

Only in himself can a man find the finite to worship; only in turning back upon himself does he create the finite for and by his worship. All the works of God are everlasting; the only perishable are some of the works of man.

The evidence at this distance is of imperceptible force for or against. The Christ we know is quite evidently something different from any finite person, a figure, a conception, a synthesis of emotions, experiences and inspirations, sustained by and sustaining millions of human souls.