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There is a stone at the west end of Upolu called "the leaping-stone," from which spirits in their course leaped into the sea, swam to Manono, leaped from a stone on that island again, crossed to Savaii, and went overland to the Fafā at Falealupo, as the entrance to their hades was called.

He fell in with their humour, and said that if those present would find for him a wife, a girl unseared by the breath of scandal, he would leave Falealupo for Safune, where he had bought land. The trader looked at the girl at Salome. She had, at her grandmother's speech, turned her head aside, and taking the "chaw" of kava-root from her pretty mouth, dissolved into shame-faced tears.

This royal house of assembly was supported by the erect bodies of chiefs who had been of high rank on earth, and who, before they died, anticipated with pride the high pre-eminence of being pillars in the temple of the king of Pulotu. Falealupo is also strangely associated in Samoan story with Tapuitea, or the planet Venus.

The reduplicated angānga is used to designate the soul as distinct from the body, and which at death was supposed to go away from the body and proceed to the hadean regions under the ocean, which they called Pulotu. In describing the localities about Falealupo in another chapter, we have noted some things about the lower regions which were supposed to enter from the neighbourhood of Falealupo.

She went right into the bush and lived there, but renewed her cannibal indulgences when she could secure a victim. Many of the Falealupo people fled from the place. Tasi became so afraid of his mother that he begged his brother to bury him alive. Toiva did so, and hence the name of a stone there which is called Tasi.

They built a house for him there, into which he threw the lupo as he caught them. The god Salevao and his travelling party in passing there one day admired the house, and called it Falealupo, or a house for lupo; and hence the name alike of the fish-house and the settlement.

The names of Tasi and Toiva are still perpetuated in family titles at Falealupo. O LE ITU O FAATOAFE, or the side of Faatoafe, was the name of the south side of Savaii; but it is now usually called "the side of women," in contradistinction to the north side, which has been named "the side of men."

Now this trader lived at Falealupo, at the extreme westerly end of Savaii; but the Samoans, by reason of its isolation and extremity, have for ages called it by another name an unprintable one and so some of the people present began to jest with the trader for living in such a place.

Toiva and Tasi were soon missed by their mother. She went about inquiring after them; her husband said he knew not where they were, and after searching all over Fiji she discovered their footprints on the beach in the direction of Samoa. She jumped into the sea, swam to Samoa, and reached Falealupo.