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The strongest of these taboos is the avoidance between brothers and sisters; this is Mr. Atkinson’s primal law. It is a law that is still a working factor among barbarous races, and entails restrictions and avoidances of the most binding nature. Studies. Chap. VII. “Exogamy: Its Origin.” History of Human Marriage. Chap. XIV. “Prohibition of Marriage between Kindred.” Mystic Rose.
Or, if he is content to allow some one else to collect the material for him, his best plan will be to consult Dr. Frazer's monumental treatise, Totemism and Exogamy, which epitomizes the known facts for the whole wide world, as surveyed region by region.
Exogamy is the rule which obliges a man to marry a woman of a different clan from his own: beena marriage is the rule that he must leave the home of his birth and live with his wife's people; and female kinship or mother-kin is the system of tracing relationship and transmitting the family name through women instead of through men.
The most striking instance of such a taboo-breaker is the man or woman who disregards the prohibition against marriage within the kin in other words, violates the law of exogamy. To be thus guilty of incest is to incite in the community at large a horror which, venting itself in what Bagehot calls a "wild spasm of wild justice," involves certain death for the offender.
Individuals may have imposed their guardian animals or plants on communities. A badge, chosen for convenience, may have been the beginning of a totemic organization. In these and other ways a group of men may have come to form intimate relations with a nonhuman group or other object. In many cases a rule of exogamy, for the better regulation of marriage, would be adopted.
Some adjacent tribes eat them only at a pinch, others refrain from them. The clans of the Narrinyeri are mostly localized, and the clan-names are not now those of the totems; the totems are eaten. The Kurnai show the greatest divergence from the ordinary type they have neither totemic clans nor exogamous classes; their rule of exogamy relates to districts.
On the whole, wide prohibitions of marriage are archaic: the widest are savage; the narrowest are modern and civilised. Thus the Hindoo prohibition is old, barbarous, and wide. 'The barbarous Aryan, says Sir Henry Maine, 'is generally exogamous. He has a most extensive table of prohibited degrees. Thus exogamy seems to be a survival of barbarism.
Nor did the ancients employ that other method, used to such advantage in our own day, by which in the symbolism and formulas of an advanced civilisation we can detect the unconscious survival of ancient customs: for, whereas in the sham capture of the bride at a marriage feast, which was common in Wales till a recent time, we can discern the lingering reminiscence of the barbarous habit of exogamy, the ancient writers saw only the deliberate commemoration of an historical event.
In every such case it is necessary to inquire whether the feature in question is a universal or general accompaniment of clan alliance, and whether it is peculiar to the latter or is found in other systems also. It is pointed out above that totemism and exogamy are mutually independent arrangements, differing in function and origin, each being found without the other.
Natural selection has determined that exogamy produces fitter progeny than endogamy. Cross fertilisation has made stronger individuals and types, and likewise it has maintained them. On the other hand, were family affection stronger than love, there would be much intermarriage of blood relations and a consequent weakening of the breed.
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