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If, rather, it be a part or phase of that something which directs and determines the expenditure of force, then it is not subject to the laws of the latter, and there is no ground for inferring its exhaustibility. The limited vitality is an unproved and unprovable conjecture. The evolutive force, dying out in the using, is either the same conjecture repeated, or a misapplied analogy.
A fixed amount of "evolutive force" is given, to begin with. At first enormous, because none has been used up in work, it is necessarily enfeebled in the currents into which the stream divides, and the narrower and narrower channels in which it flows with slowly-diminishing power. Hence the limited although very unequal duration of all individuals, of all species, and of all types of organization.
"Being a deposit of the evolutive movement along its path, how could it be applied throughout the evolutive movement itself? We might as well claim that the part equals the whole, that the effect can absorb its cause into itself, or that the pebble left on the shore outlines the form of the wave which brought it." Is not that as good as saying that life is unknowable?
Here, then, is a source of replenishment as lasting as the sun itself, and a ground so far as a supply of force is concerned for indefinite duration. Perhaps, however, M. Naudin does not mean that "evolutive force," or the force of vitality, is really homologous with common physical force, but only something which may be likened to it.
You have read, too, in The Secret Doctrine, Professor Crooke's theory, endorsed by H.P. Blavatsky, as to how the chemical elements were deposited by a spiral evolutive force, a creative impulse working outward in the form of a caduceus or lemniscate, or figure '8. Now suppose we should discover that just as that force deposited in space, in its spiral down-working, what Crookes calls the seeds of potassium, beryllium, boron, and the rest so such another creative force, at work on the planes of geographical space and time, rouses up or deposits in these, according to a definite pattern, this nation and that in its turn, this great age of culture after that one; and that there is nothing hap-hazard about the configuration of continents and islands, national boundaries, or racial migrations?
In the first edition of "First Principles" an evolutive change in anything was described as the passage of it from a state of indefinite incoherent homogeneity to a definite coherent heterogeneity. The existence of a drift in this direction in everything Mr.
Also in "l'integration croissante de la force evolutive a mesure qu'elle se partage dans les formes produites, et la decroissance proportionelle de la plasticite de ces formes a mesure qu'elles s'eloignent davantage de leur origine, et qu'elles sont mieux arretees."
To call that "evolutive force" which produces the change of one kind of plant or animal into another, is simple and easy, but of little help by way of explanation. To homologize it with physical force, as M. Naudin's argument requires, is indeed a step, and a hardy one; but it quite invalidates the argument.
For, if the "evolutive force" is a part of the physical force of the universe, of which, as he reminds us, the sum is fixed and the tendency is toward a stable equilibrium in which all change is to end, then this evolutive was derived from the physical force; and why not still derivable from it?
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