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But their colonialism, unlike that of the English-Canadians, was of a quality that could never be transmuted into Imperialism. The racial mysticism of that movement repelled them; and still more they were deterred by the cost and dangers of Imperialistic adventure.
It is not easy for a proud people to stomach insults such as, for instance, the remark in the Toronto News, that the English-Canadians would find some way of "emancipating themselves from the dominance of an inferior people whom peculiar circumstances had placed in authority in the Dominion."
It was for England, in return for their whole-hearted acceptance of colonial subordination, to protect them internally against any courses by the English-Canadians which they might choose to regard as an infringement of their privileged position and externally against all danger of invasion or conquest.
He wanted to make the world ring with his name and fame, yet he wanted to do the world good also, if he could. It was a curious state of mind for the English boy, who talked French like a native and loved French literature and the French people, and was angry with those English-Canadians who were so selfish they would never learn French.
He wanted to make the world ring with his name and fame, yet he wanted to do the world good also, if he could. It was a curious state of mind for the English boy, who talked French like a native and loved French literature and the French people, and was angry with those English-Canadians who were so selfish they would never learn French.
Sir Wilfrid lived to see, as the culmination of 20 years of this policy, the French and the English-Canadians more sharply divided than they had been for 80 years. Such is the capacity of the human mind for self-deception that he could see in this divergence nothing but the proof that his life's work had been destroyed by envious and designing men.
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