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Fear Sometimes Cause Of Crime, As When The Danger Is Neither Present, Nor Corporeall Of all Passions, that which enclineth men least to break the Lawes, is Fear. And yet in many cases a Crime may be committed through Feare.

Now when the inferiour meets with his superiour, the sayd inferiour, for the most part kneeling lowly on his knees, enclineth his countenance downe to the earth.

When they haue matier of moste importaunce to common of, thei debate and conclude in the middes of their cuppes: thinkyng it muche surer that is so determined, then aftre any other sobrer sorte. Acqueintaunce mieting of equall degre, griete one another with a kisse. But the inferiour mietyng with his bettre, enclineth his bodie foreward with lowe reuerence.

Love Of Contention From Competition Competition of Riches, Honour, command, or other power, enclineth to Contention, Enmity, and War: because the way of one Competitor, to the attaining of his desire, is to kill, subdue, supplant, or repell the other. Particularly, competition of praise, enclineth to a reverence of Antiquity.

Desire of Knowledge, and Arts of Peace, enclineth men to obey a common Power: For such Desire, containeth a desire of leasure; and consequently protection from some other Power than their own. Love Of Vertue, From Love Of Praise Desire of Praise, disposeth to laudable actions, such as please them whose judgement they value; for of these men whom we contemn, we contemn also the Praises.

FABRICIO. That should bee, when it were not referred to one man, but referryng it, thei cause order, ye and without theim, it is impossible to governe an armie: for that a wall, whiche on every parte enclineth, requireth rather to have many proppes, and thicke, although not so strong, then fewe, though thei were strong: bicause the vertue of one a lone, doeth not remedie the ruine a farre of.

And From Conscience Of Deserving To Be Hated To have done more hurt to a man, than he can, or is willing to expiate, enclineth the doer to hate the sufferer. For he must expect revenge, or forgivenesse; both which are hatefull. Promptnesse To Hurt, From Fear