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In the same year occurred the audacious insurrection of a slave who impersonated the dead Agrippa Postumus; and also the deposition of the king of Cappadocia, whose kingdom was annexed as a province of the empire. A contest took place between the Suevi and the Cherusci, in which Rome declined to intervene.
In every one of the lesser kingdoms of Europe, Innocent asserted his authority. Innocent's efforts for a fresh crusade begot not the overthrow of the Saracen, but the substitution of a Latin kingdom under the Roman obedience for the Greek empire of Byzantium. In effect it gave Venice her Mediterranean supremacy.
In the second place, by revealing the psychology of some of the provincial leaders it goes not a little to establish my theory that even as late as Monday night something might have been done had the leaders of the "Republic" which it must never be forgotten had always been a "provisional" term been approached by the best spirits in Ireland herself, instead of immediately launching an army corps of troops and a naval detachment bald-headed on to the guns of the Volunteers, who could never have expected to bring off a victory in the real sense of the term, and who were only anxious to offer themselves as a willing holocaust to the Spirit of Nationality they thought was dying fast because it had merged itself into the Spirit of Empire.
Ostentation was the first principle of the new system instituted by Diocletian. The second was division. He divided the empire, the provinces, and every branch of the civil as well as military administration. He multiplied the wheels of the machine of government, and rendered its operations less rapid, but more secure.
The civilization of the Egyptians and Phoenicians prepared that of the Greeks; while that of the Romans was not lost to the barbarians who established themselves upon the ruins of the Empire.
It is true that a few persons become centers of attraction to new churches that grow up around them; but very many are lost in the great whirlpool of this world's strife. What, then, is the remedy? Evidently this: Jesus accepts no divided empire in the human heart. He will have all or nothing.
After his father's death, he was for some time in doubt, whether he should not offer the soldiers a donative double to that of his brother, and made no scruple of saying frequently, "that he had been left his partner in the empire, but that his father's will had been fraudulently set aside."
After a first glance into Italian history the student recoils as from a chaos of inscrutable confusion. To fix the moment of transition from ancient to modern civilization seems impossible. There is no formation of a new people, as in the case of Germany or France or England, to serve as starting-point. Differ as the Italian races do in their original type; Gauls, Ligurians, Etruscans, Umbrians, Latins, Iapygians, Greeks have been fused together beneath the stress of Roman rule into a nation that survives political mutations and the disasters of barbarian invasions. Goths, Lombards, and Franks blend successively with the masses of this complex population, and lose the outlines of their several personalities. The western Empire melts imperceptibly away. The Roman Church grows no less imperceptibly, and forms the Holy Roman Empire as the equivalent of its own spiritual greatness in the sphere of secular authority. These two institutions, the crowning monuments of Italian creative genius, dominate the Middle Ages, powerful as facts, but still more powerful as ideas. Yet neither of them controls the evolution of Italy in the same sense as France was controlled by the monarchical, and Germany by the federative, principle. The forces of the nation, divided and swayed from side to side by this commanding dualism, escaped both influences in so far as either Pope or Emperor strove to mold them into unity. Meanwhile the domination of Byzantine Greeks in the southern provinces, the kingdom of the Goths at Ravenna, the kingdom of the Lombards and Franks at Pavia, the incursions of Huns and Saracens, the kingdom of the Normans at Palermo, formed but accidents and moments in a national development which owed important modifications to each successive episode, but was not finally determined by any of them. When the Communes emerge into prominence, shaking off the supremacy of the Greeks in the South, vindicating their liberties against the Empire in the North, jealously guarding their independence from Papal encroachment in the center, they have already assumed shapes of marked distinctness and bewildering diversity. Venice, Milan, Genoa, Florence, Bologna, Siena, Perugia, Amalfi, Lucca, Pisa, to mention only a few of the more notable, are indiscriminately called Republics. Yet they differ in their internal type no less than in external conditions. Each wears from the first and preserves a physiognomy that justifies our thinking and speaking of the town as an incarnate entity. The cities of Italy, down to the very smallest, bear the attributes of individuals. The mutual attractions and repulsions that presided over their growth have given them specific qualities which they will never lose, which will be reflected in their architecture, in their customs, in their language, in their policy, as well as in the institutions of their government. We think of them involuntarily as persons, and reserve for them epithets that mark the permanence of their distinctive characters. To treat of them collectively is almost impossible. Each has its own biography, and plays a part of consequence in the great drama of the nation. Accordingly the study of Italian politics, Italian literature, Italian art, is really not the study of one national genius, but of a whole family of cognate geniuses, grouped together, conscious of affinity, obeying the same general conditions, but issuing in markedly divergent characteristics. Democracies, oligarchies, aristocracies spring into being by laws of natural selection within the limits of a single province. Every municipality has a separate nomenclature for its magistracies, a somewhat different method of distributing administrative functions. In one place there is a Doge appointed for life; in another the government is put into commission among officers elected for a period of months. Here we find a Patrician, a Senator, a Tribune; there Consuls, Rectors, Priors, Ancients, Buonuomini, Conservatori. At one period and in one city the Podest
During their hour of empire, people are grateful to them for not being absolutely intolerable when they deviate into the least appearance of courtesy or good nature, they are angels. Their sun sets, and they soon learn what it is to be a fallen tyrant.
Jackeymo was appalled by this appeal; and indeed Riccabocca had never before thus reverently spoken of the cloister. In his hours of philosophy, he was wont to sneer at monks and nuns, priesthood and superstition. But now, in that hour of emotion, the Old Religion reclaimed her empire; and the sceptical world-wise man, thinking only of his child, spoke and felt with a child's simple faith.
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