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"Our father peace be upon him hath betrothed thee to one Israel the son of Eliezer." "Is it so? Then I must needs marry him." "Marry him! But who is this Israel?" "How should I know?" "But he is a man of the earth. He hath not one single title of honor." "What our father did was right."

He was not only of gigantic build and strength, but of a breadth also that was completely out of proportion even with his height, for his breadth was one half his height, whereas the normal proportion of breadth to height is as one to three. In his youth Og had been a slave to Abraham, who had received him as a gift from Nimrod, for Og is none other than Eliezer, Abraham's steward.

"A little one, sir, with a fancy face and two letters cut in a round spot on the back." "What letters were they?" said the General. "A Hee and a B, sir." "Eliezer Burr," said the Doctor loudly. "Hah!" and he took off his gold-rimmed spectacles, rubbed them, and began to beam. "Should you " began my uncle. "No, no, no, Seaborough; allow me," said the General. "My turn. I was coming to that.

Isham who had been at Gravesend all last night and to-day came and brought Mr. I despatch many letters to-day abroad and it was late before we could get to bed. Mr. Sheply and Howe supped with me in my cabin. The boy Eliezer flung down a can of beer upon my papers which made me give him a box of the ear, it having all spoiled my papers and cost me a great deal of work. So to bed. 25th.

Eliezer showed the document he had in which Abraham deeded all his possessions to Isaac, and he made it known to the kindred of Abraham, how deeply attached to them his master was, in spite of the long years of separation. Yet he let them know at the same time that Abraham was not dependent wholly upon them. He might seek a wife for his son among the daughters of Ishmael or Lot.

A young student in Paris, a native of Lithuania, Eliezer Ben-Jehudah, published two articles in Ha- Shahar, in 1878, in which, setting aside all religious notions, he urged the regeneration of the Jewish people on its ancient soil, and the cultivation of the Biblical language.

At length, he said gently: "Grandfather, I heard Rabbi Eliezer saying, the other day, in the synagogue, that a shepherd's life is not a noble life. He was reading from one of the old doctors, who said: 'Let no one make his son a camel-driver, a barber, a sailor, a shepherd, or a shopkeeper. They are dishonest callings. I was angry when he read it; but I held my peace."

'Eliezer, said Zimri, addressing himself to a young Rabbi, 'it is written, that he took a rib from Adam when he was asleep. Is God then a robber? The young Rabbi looked puzzled, and cast his eyes on the ground. The congregation was perplexed and a little alarmed. 'Is there no answer? said Zimri.

Away back in the fourteenth chapter of Genesis we read of Abraham's victory over the enemies who had taken Lot away, whom Abraham pursued "unto Hobah, which is on the left of Damascus," and in the next chapter we read of "Eliezer of Damascus," who Abraham thought would be the possessor of his house. It was probably the home of Naaman, the Syrian leper, and here Paul was baptized into Christ.

Consult the Annotations of Vatablus, and of Ainsworth, an English writer, upon Psal. cxviii. 19, 20; also Constantine L’Empereur, Annot. in Cod. Middoth, cap. 2, p. 44, 45; Cornelius Bertramus, Of the Commonwealth of the Hebrews, cap. 7; Henry Vorstius, Animadvers. in Pirk. Rab. Eliezer, p. 169.