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These constituted the original aristocracy from which the tradition of the Ehrbarkeit dated. In those towns founded by the Romans, such as Trier, Aachen, and others, the case was of course a little different.

The feudal organization was outwardly intact; the peasant, free and bond, formed the foundation; above him came the knighthood or inferior nobility; parallel with them was the Ehrbarkeit of the less important towns, holding from mediate lordship; above these towns came the free cities, which held immediately from the empire, organized into three bodies, a governing Council in which the Ehrbarkeit usually predominated, where they did not entirely compose it, a Common Council composed of the masters of the various guilds, and the General Council of the free citizens.

The guilds were becoming crystallized into close corporations of wealthy families, constituting a kind of second Ehrbarkeit or town patriciate; the numbers of the landless and unprivileged, with at most a bare footing in the town constitution, were increasing in an alarming proportion; the journeyman workman was no longer a stage between apprentice and master craftsman, but a permanent condition embodied in a large and growing class.

There the origin of the Ehrbarkeit may possibly be sought for in the leading families of the Roman provincials who were in occupation of the town at the coming of the barbarians in the fifth century.

The movement inaugurated by Luther gave to the peasant groaning under the weight of baronial oppression, and the small handicraftsman suffering under his Ehrbarkeit, a rallying-point and a rallying cry. In history there is no movement which starts up full grown from the brain of any one man, or even from the mind of any one generation of men, like Athene from the head of Zeus.