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Whoever is either too remiss or too strict is no more a king or a governor, but either a demagogue or a despot, and so becomes either odious or contemptible to his subjects. Though certainly the one seems to be the fault of easiness and good-nature, the other of pride and severity.
Between him and Darcy there was a very steady friendship, in spite of great opposition of character. Bingley was endeared to Darcy by the easiness, openness, and ductility of his temper, though no disposition could offer a greater contrast to his own, and though with his own he never appeared dissatisfied.
Parson Frank, on the other hand, though a thorough gentleman, was as ruddy and weather-browned as any farmer, and albeit his features were handsome and refined, and his figure well poised and athletic he lost something of dignity by easiness of gesture and carelessness of dress, except on state occasions, when he discarded his beloved rusty old coat and Oxford mixture trousers, and came out magnificent enough for an archdeacon, if not an archbishop; while his magnificent horse, Cossack, was an animal that a sporting duke might have envied.
The Chief-President was more brazen and more fortunate; he made so many promises, showed so much meanness, employed so much roguery, that abusing by these means the feebleness and easiness of the Regent, whom he laughed at, he obtained more than 100,000 ecus for his expenses.
"Begone," replied Noor ad Deen, "I want not your grave lessons; only take care to provide good eating and drinking, and trouble your head no farther about the rest." In the meantime, Noor ad Deen's friends were constant guests at his table, and never failed to take advantage of the easiness of his temper.
His other fault is one not common to Frenchmen, the easiness with which women can persuade him, and this often brings him into domestic quarrels. He can refuse them nothing, and even carries his complaisance so far as to give them marks of affection without really liking them. When I tell him that he is too good, he says, "Is it not better to be good than bad?"
These in his words were: "First, the agreeableness or disagreeableness of the employments themselves; secondly, the easiness and cheapness, or the difficulty and expense of learning them; thirdly, the constancy or inconstancy of employment in them; fourthly, the small or great trust which must be reposed in those who exercise them; and, fifthly, the probability or improbability of success in them."
Did ever tradesman set up on purpose to break? Did ever a man build himself a house on purpose to have it burnt down? I can by no means grant that any tradesman, at least in his senses, can entertain the least satisfaction in his trading, or abate any thing of his diligence in trade, from the easiness of breaking, or the abated severities of the bankrupt act.
Pierre did rightly love me. He gave me his best as he knew it. Oh, he was ignorant, a savage, I guess, like I was. But he did rightly love me. He was not trying to break my spirit nor to tame me, nor to amuse himself with me, nor to give me a longing for beauty and easiness and then leave me to fight through my own rough life without any of those things.
He knew that Solyman, having considered the dispositions of his sons, was of opinion, that if they had been blended in one person, they would have produced a character more fit to govern in his stead, than either of them alone: ALMORAN, he thought, was too volatile and warm; but he suspected, that HAMET would sink into inactivity for want of spirit: he feared alike ALMORAN'S love of enterprize, and HAMET'S fondness for retirement: he observed, in HAMET, a placid easiness of temper, which might suffer the reins of government to lie too loose; and, in ALMORAN, a quickness of resentment, and jealousy of command, which might hold them too tight: he hoped, therefore, that by leaving them a joint dominion, he should blend their dispositions, at least in their effects, in every act of government that should take place; or that, however they should agree to administer their government, the public would derive benefit from the virtues of both, without danger of suffering from their imperfections, as their imperfections would only operate against each other, while, in whatever was right, their minds would naturally concur, as the coincidence of rectitude with rectitude is necessary and eternal.
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