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Ohe, mahout with a mud head, the elephant for the Sahib, and tell them on the far side that there will be no crossing after daylight. Money? Nay, Sahib. I am not of that kind. No, not even to give sweetmeats to the baby-folk. My house, look you, is empty, and I am an old man. Dutt, Ram Pershad! Dutt! Dutt! Dutt! Good luck go with you, Sahib.
Returning from Chicago crowned with the honour which his earnestness, his eloquence, his power of reasoning, his attractive manner, and his striking physique and dress called forth, Young India lionised him; Old India met in Calcutta and resolved that Mr. Dutt of kayasth caste must drop the brahman title Swami, which he had assumed, before they could recognise him.
Mr. Shoshee Chunder Dutt, a very learned Hindu and author of a standard book entitled "India, Past and Present," declares that "civilization has been brought to a standstill by its mischievous restrictions, and there is no hope of its being remedied until those restrictions are removed."
"During his latter years," writes Mr W. A. Dutt, "his tall, erect, somewhat mysterious figure was often seen in the early hours of summer mornings or late at night on the lonely pathways that wind in and out from the banks of Oulton Broad . . . the village children used to hush their voices and draw aside at his approach.
Ohe, mahout with a mud head, the elephant for the Sahib, and tell them on the far side that there will be no crossing after daylight. Money? Nay, Sahib. I am not of that kind. No, not even to give sweetmeats to the baby-folk. My house, look you, is empty, and I am an old man. Dutt, Ram Pershad! Dutt! Dutt! Dutt! Good luck go with you, Sahib. When the Devil rides on your chest remember the chamar.
Romesh Dutt, who published abridged translations of the two poems in the late nineties, says of the Mahabharata that the great war which it tells of "is believed to have been fought in the thirteenth or fourteenth century before Christ"; and of the Ramayana, that it tells the story of nations that flourished in Northern India about a thousand years B. C. Is believed by whom, pray?
They have been the priests, the writers, the rulers, the legislators of all India, because of their force of character and mental attainments, and will always preserve their supremacy through the same forces that enabled them to acquire it. The laws of caste, as explained by Mr. Shoshee Chunder Dutt, the Hindu writer referred to above, provide: 1.
Dutt compares it, both for length and variety of material, to the sermons of Jeremy Taylor and Hooker, Locke's and Hobbes's books of Philosophy, Blackstone's Commentaries, Percy's Ballads, and the writings of Newman, Pusey, and Keble, all done into blank verse and incorporated with Paradise Lost.
When we had finished our early lunch, he suggested that I return to the PANTHI. "Does your friend, Romesh Chandra Dutt, still live in your boardinghouse?" "Yes, sir." "Get in touch with him; the Lord will inspire him to help you with the examinations." "Very well, sir; but Romesh is unusually busy. He is the honor man in our class, and carries a heavier course than the others."
Nelu Dutt, a banker who had lent money to Thomas, offered the destitute family his garden house in the north-eastern quarter of Manicktolla until they could do better. The place was mean enough, but Carey never forgot the deed, and he had it in his power long after to help Nelu Dutt when in poverty. Such, on the other hand, was the dislike of the Rev.
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