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We may get, however, at a tolerably distinct conception of the matter in hand, by defining not the thing, diddling, in itself but man, as an animal that diddles. Had Plato but hit upon this, he would have been spared the affront of the picked chicken.
Playee, playee, playee?" holding out her arms, and calling out, "Dido Dums, Dido Dums, come here, deary," when a fine Persian cat jumped on to her right shoulder. "Now Diddles Doddles, Diddles Doddles," and another Persian cat jumped on to her left shoulder. "Tootsy Wootsy," she called once more, and a black cat scrambled up to the crown of the poke bonnet.
Never steal, 'specially when any one be in the way. Never go snacks with them as be older than you, 'cause why? The older a cove be, the more he cares for hisself, and the less for his partner. At twenty, we diddles the public; at forty, we diddles our cronies! Be modest, Paul, and stick to your sitivation in life.
Very pertinently it was demanded of Plato, why a picked chicken, which was clearly "a biped without feathers," was not, according to his own definition, a man? But I am not to be bothered by any similar query. Man is an animal that diddles, and there is no animal that diddles but man. It will take an entire hen-coop of picked chickens to get over that.
Never steal, 'specially when any one be in the way. Never go snacks with them as be older than you, 'cause why? The older a cove be, the more he cares for hisself, and the less for his partner. At twenty, we diddles the public; at forty, we diddles our cronies! Be modest, Paul, and stick to your sitivation in life.
What constitutes the essence, the nare, the principle of diddling is, in fact, peculiar to the class of creatures that wear coats and pantaloons. A crow thieves; a fox cheats; a weasel outwits; a man diddles. To diddle is his destiny. "Man was made to mourn," says the poet. But not so: he was made to diddle. This is his aim his object his end.
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