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By joining passages and verses and parts of verses taken from the different Gospels, by omitting verbal duplicates, by rearranging in some cases and by occasionally adding a word or phrase to join dissimilar parts, Tatian produced a marvellous mosaic gospel, known as the Diatessaron. All of the Fourth Gospel is thus preserved, and most of the first three.
For just as those trained in the canons of the lyre declare the sesquialter proportion produces the symphony diapente, the double proportion the diapason, the sesquiterte the diatessaron, the slowest of all, so the specialists in Bacchic harmonies have detected three accords between wine and water Diapente, Diatrion, Diatessaron. For so they speak and sing, "drink five or three, but not four."
I. Tatian, a follower of Justin Martyr, and who flourished about the year 170, composed a harmony, or collation of the Gospels, which he called Diatessaron, of the four. The title, as well as the work, is remarkable; because it shows that then, as now, there were four, and only four, Gospels in general use with Christians.
Some suggest that he knew John's order and preferred it, others that he agreed with that adopted by Tatian in his Diatessaron. Mark is in accord with neither of these. No one, however, knows what order Papias preferred. The early conflict group does appear like a collection drawn from different parts of the ministry.
In his close fusion of three or four parallel narratives the editor's work resembled most closely that of Tatian, who thus combined the four Gospels in his Diatessaron. So far as we are able to observe, the final editor of the Hexateuch preserved, like Tatian, most of the material in his older sources, except where a parallel version verbally duplicated another.
Gilpin's translation of John Bunyan's Pilgrim into modern English? Who would lose, in the confusion of a Diatessaron, the peculiar charm which belongs to the narrative of the disciple whom Jesus loved?
About 152 A.D. Justin Martyr, in proving his positions, refers to the Memoirs of the Apostles compiled by Christ's apostles and those who associated with them, and during the same decade his pupil Tatian made his Diatessaron by combining our present four Gospels.
Whatever may have been the nature of the Diatessaron, the 'Address to the Greeks' contains references which it is mere paradox to dispute. I will not press the first of these which is given by Dr. Westcott, not because I do not believe that it is ultimately based upon the fourth Gospel, still less that there is the slightest contradiction to St.
Mr. Henry Teonge, in his Diary lately published. Made thus, it seems the medical men called it Diapente; if with four only, Diatessaron. No doubt, it was its Evangelical name that recommended it to the Rev. Mr.
After Justin Martyr's death, about the year 170, appeared Tatian's 'Diatessaron, a work which, as its title implies, was a harmony of four Gospels, and most likely of the four; yet again not exactly as we have them. Tatian's harmony, like so many others of the early evangelical histories, was silent on the miraculous birth, and commenced only with the public ministration.
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