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When the Spartans, in 448, restored to the Delphians the guardianship of the temple and treasures of Delphi, of which they had been deprived by the Phocians, the Athenians immediately after marched an army thither and reinstated the latter. Three years later an insurrection broke out in the tributary Megara and Euboea, and the Spartans again appeared in the field as the allies of the insurgents.

At the same time, from the temple of the warlike goddess broke forth a loud and martial shout, as if to arms. Confused appalled panic-stricken by these supernatural prodigies the barbarians turned to fly; while the Delphians, already prepared and armed, rushed from cave and mountain, and, charging in the midst of the invaders, scattered them with great slaughter.

In process of time the responses of the oracle, by the mouth of a woman, which were thus controlled by the Delphians, lost much of their prestige, in consequence of the presents or bribery by which favorable responses were gained. These games lasted four days, and were of engrossing interest. They were supposed to be founded by Hercules, and were of very ancient date.

Sailing off Salamis in Cyprus, they fought with the Phoenicians, Cyprians, and Cilicians by land and sea, and, being victorious on both elements departed home, and with them the returned squadron from Egypt. After this the Lacedaemonians marched out on a sacred war, and, becoming masters of the temple at Delphi, it in the hands of the Delphians.

A body of troops was sent to plunder Delphi, the reputed great wealth of whose temple promised a rich reward. The story of what happened there is a curious one, and well worth relating. The frightened Delphians prepared to fly, but first asked the oracle of Apollo whether they should take with them the sacred treasures or bury them in secret places.

At the same time, from the temple of Athené, came the Greek shout of war. In a panic the invaders turned and fled, hotly pursued by the few Delphians, and, so the story goes, by two armed men of superhuman size, whose destructive arms wrought dire havoc in the fleeing host. And thus, as we are told, did the god preserve his temple and his wealth.

The Delphians, in their turn, conferred special privileges and honors upon the Lydians and upon Croesus in respect to their oracle, giving them the precedence in all future consultations, and conferring upon them other marks of distinction and honor.

A large detachment, however, separating from the main body, moved more to the westward, toward Delphi. Their plan was to plunder the temples and the city, and send the treasures to the king. The Delphians, on hearing this, were seized with consternation. They made application themselves to the oracle, to know what they were to do in respect to the sacred treasures.

He also dedicated a female figure in gold, three cubits high, which the Delphians declared was the statue of his baking woman; and lastly, he presented the necklace and the girdles of his wife.

The Athenian government could not but deem it desirable to wrest from the Delphians the charge over the oracle and the temple, since that charge might at any time be rendered subservient to the Spartan cause; and accordingly they appear to have connived at a bold attempt of the Phocians, who were now their allies.