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Even a deification of the mother, or even of the grandmother, such as is proclaimed by the Roman church, does not help any honest soul out of this mire which has been made by well-meaning but ignorant theologians. The old Christian philosophers, the old church fathers, saints, and martyrs, alone give us light and leading.

The deification of Buddha takes place before our eyes as we follow the course of history: the origin of Krishna's godhead is more obscure but it is probable that he was a deified local hero. After the period of the Brâhmaṇas the theory that deities manifest themselves to the world in avatâras or descents, that is in our idiom incarnations, becomes part of popular theology.

They do not hesitate to designate this unity to be as a deification ... they dwell on the idea that we become partakers of the Divine nature." The emphasis here is not so much upon sin to be atoned for or punishment to be avoided, as reconciliation to be achieved. After Augustine the interpretations of the Cross take a new direction.

He neither wills, nor thinks of man, nor can man think of him. A modern philosopher has summed up their God as the deification of the word "not."

A direct indication of this personification of heaven without the deification appears in the epithet 'child of Anu, bestowed upon the goddess Bau. The reference to the heavens in this connection is an allusion to Bau's position as the patroness of that quarter of Lagash known as the 'brilliant town, and where Bau's temple stood.

He says, 'I have formed an opinion which is based on experience, and I shall not alter it. That is tantamount to saying that you have done with experience; it is a claim to have attained infallibility through fallible faculties. Where is the dignity of that? It's just a deification of stupidity and stubbornness and insolence and complacency."

As civilization advanced, the deification of sex was no longer frank and open. It came to be carried on by means of symbolism. This symbolism was an effort on the part of its originators to express the worship of the generative attributes under disguise, often understood only by the priests or by those initiated into the religious mysteries.

Hegel's deification of thought or reason left no room for personal immortality, and his query, "Do you expect a tip for having nursed your ailing mother, and refrained from poisoning your brother?" is well known. A vague conception of a deity whose existence can be proved, if it can be proved at all, only by the abstruse arguments of a Hegel is not a god of practical service to the theists.

Sex worship, while it held sway was probably quite as seriously entertained as many other beliefs; it only became degraded during a decadent age, when civilization had advanced beyond such simple conceptions of a deity, but had not evolved a satisfactory substitute. As civilization advanced, the deification of sex was no longer frank and open. It came to be carried on by means of symbolism.

Virgil had described the victory of Hercules over Cacus, Lucan must celebrate his conflict with Antaeus; Virgil had mentioned the portents that followed Caesar's death, Lucan must repeat them with added improbabilities in a fresh context; his sibyl is but a tasteless counterpart of Virgil's; his catalogues of forces have Virgil's constantly in view; his deification of Nero is an exaggeration of that of Augustus, and even the celebrated simile in which Virgil admits his obligations to the Greek stage has its parallel in the Pharsalia.