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To perfect the circle of generation it is necessary to advance one step farther. Accordingly we find in the Cteis of the Greeks, and the Yoni of the Indians, a symbol of the female generative principle, of co-extensive prevalence with the Phallus. The Cteis was a circular and concave pedestal, or receptacle, on which the Phallus or column rested, and from the centre of which it sprang.

We have not been told that these same gods were representations of the male generative attribute, and that they were worshipped as such; yet, anyone who has access to the statuettes or engravings of these various deities of antiquity, whether they be of Egypt, of India or of China, cannot fail to see that they were intended to represent generative attributes.

Parts generally have their subsistence together with the whole; particular powers follow particular members, and operations those Powers, and effects those operations. Now the effect of the generative power is the seed and egg; so that these must be after the formation of the whole.

It is also impossible to avoid connecting the primitive tendency to mother-descent, and the emphasis it involved on maternal rather than paternal generative energy, with the tendency to place the goddess rather than the god in the forefront of primitive pantheons, a tendency which cannot possibly fail to reflect honor on the sex to which the supreme deity belongs, and which may be connected with the large part which primitive women often play in the functions of religion.

A knowledge of the structure and function of the generative organs of the female is of greater importance from the standpoint of disease, than is a similar knowledge of the generative organs of the male. The female is concerned with the complete reproductive process, which may be divided into four stages. These are copulation, fecundation, gestation and parturition.

But in Hebrew, ho is the masculine pronoun, equivalent to the English he; and hi is the feminine pronoun, equivalent to she; and therefore the word HO-HI, literally translated, is equivalent to the English compound HE-SHE; that is to say, the Ineffable Name of God in Hebrew, being read cabalistically, includes within itself the male and female principle, the generative and prolific energy of creation; and here we have, again, the widely-spread symbolism of the phallus and the cteis, the lingam and the yoni, or their equivalent, the point within a circle, and another pregnant proof of the connection between Freemasonry and the ancient Mysteries.

But these are, in truth, the obscure accounts of antiquity: between Ptolomy and Tiberius the interval was shorter, not two hundred and fifty years: hence some have believed that the present was a spurious phoenix, and derived not its origin from the territories of Arabia, since it observed nothing of the instinct which ancient tradition attributes to the genuine: for that the latter having completed his course of years, just before his death builds a nest in his native land, and upon it sheds a generative power, from whence arises a young one, whose first care, when he is grown, is to bury his father: neither does he undertake it unadvisedly, but by collecting and fetching loads of myrrh, tries his strength in great journeys; and as soon as he finds himself equal to the burden, and fit for the long flight, he rears upon his back his father's body, carries it quite to the altar of the sun, and then flies away.

Thus, while Jupiter, to the vulgar mind, was the god or the upper regions, "who dwelt on the Summits of the highest mountains, gathered the clouds about him, shook the air with his thunder, and wielded the lightning as the instrument of his wrath," yet in all this he was but the symbol of the ether or atmosphere which surrounds the earth; and hence, the numerous fables of this monarch of the gods may be considered merely as "allegories which typify the great generative power of the universe, displaying itself in a variety of ways, and under the greatest diversity of forms."

Tribes which were too far off for him to visit used to send him a small piece of white cloth and a little gold or silver, and when these things had been impregnated by his generative virtue they buried them in their fields, and confidently expected a heavy crop.

They vary in size at different periods of life, being usually of small size when the girl is young but increasing in size as the generative organs develop. The breasts consist of fatty tissue surrounding milk glands and ducts. During pregnancy they increase in size and become filled with milk.