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Davids, and Sherlock, whose book was translated into French. A Life of Woolston has been written anonymously by some one who somewhat favoured his views and supported his tenets. He may certainly be classed among the leaders of Free Thought in the eighteenth century.
And so we sat, many evenings into the night, Frederic and Jack stretched in their big leather chairs puffing away at their pipes, Eva with her needlework, and myself a rapt listener: wondering at this man of genius, who could work with his creative brush all day long and talk with the eloquence of a learned Doctor of Divinity half the night. During the time we were stationed at Davids Island, Mr.
Father got out the timber for the new barn in old Jonas More's hemlocks and hauled it to the sawmill. Lanson Davids worked with him. They had their dinner in the winter woods. One day they had a pork stew and Father said he had never eaten anything in his life that tasted so good.
Although Isaac, we may be sure, never told his daughter that Ivanhoe had cast up again, yet Master Ben Davids did, who heard it from his employer; and he saved Rebecca's life by communicating the intelligence, for the poor thing would have infallibly perished but for this good news.
Now he remembered that Sir Isaac Davids, the patron of all the arts and the influencer of commissions, had said that he would probably but not certainly be at the club that afternoon, and he argued that in any event half an hour sooner or later would not make or mar the business.
John Erigena, of the British Nation, descended from noble progenitors, and born in the town of St. Davids in Wales; while the English were oppressed by the cruel wars and ravages of the Danes, and the whole land was in confusion, undertook a long journey to Athens, and there spent many years in the study of the Grecian, Chaldean, and Arabian literature.
Davids were wrecked on the overwhelming divergence of their past; their bishops had to resign themselves to being obscure suffragans of Tours and Canterbury. It remains to be said that, even in our own days, the powerful originality of Celtic Christianity is far from being effaced.
Rhys Davids has pointed out the fact that, while Buddhism in some points is more nearly allied to Christianity than any other system, yet in others it is the farthest possible from it in its spirit and its tendency.
Of how the tree has grown and still lives we have an account in Davids' "Buddhism." He quotes the words of Sir Emerson Tennent, that it is "the oldest historical tree in the world;" but this must be denied if it be true, as Eitel says, that the tree at Buddha Gaya, from which the slip that grew to be this tree was taken more than 2000 years ago, is itself still living in its place.
"We'll be Davids and Jonathans, cleaving the one unto the other, and now, as we're about to emerge from the last bit of forest I suggest that we fill all our water bottles from this brook among the trees. Thomas has talked so feelingly about thirst that I want to provide against it.
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