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It is the principal idea which penetrates all our reasoning about the relation of God and the world namely, the idea of a teleology in the world which is to lead us to a correct conception of the miracles and their reconcilableness with a mechanism of nature and with the Darwinistic ideas of development.

Less than the foregoing tribute both to Messrs. Darwin and Wallace I will not, and more I cannot pay. Let us now turn to the most authoritative exponent of latter-day evolution I mean to Mr. Wallace, whose work, entitled Darwinism, though it should have been entitled Wallaceism, is still so far Darwinistic that it develops the teaching of Mr. Darwin in the direction given to it by Mr.

If this fact is once admitted, then ethics also has free play to establish independently and render valid its principles. And then we have no longer any reason to treat of the relation of the different ethical principles to naturo-historical Darwinism; for this relation is that of absolute mutual peace. Darwinistic Naturalism and Moral Life.

Perhaps, the best and most finished attempt to explain the world independently of finality is the philosophy of Evolution, so widely popularized in our own day; and since it is in the region of organic existence, that finalism looks for its chief basis, it is especially by Darwinistic Evolution that its force is supposed to be destroyed.

When one understands that a plant gives rise suddenly and without any intervention to a grain of seed, which produces a different plant, it becomes evident that all Darwinistic speculations about selection and struggle for existence are forthwith absolutely excluded.

From this we see that for the most part a very low idea of personality, a very low derivation of the motives of human action, is found in the works of Darwinistic moralists as, e.g., we have seen in the works of Häckel that to him the idea of a personality of God is inseparably connected with the idea of capricious arbitrariness, and that he derives all actions of all men from the motives of egoism.

The Naturo-Philosophic Supplements of Darwinism and Theism. We still have to discuss the position of theism in reference to the philosophic problems to which a Darwinistic view of nature sees itself led, and in the first place its position in reference to the naturo-philosophic theories with which the descent idea tries to complete itself.

With the foregoing, we believe that we have discussed all essential points of the relation between religion and Darwinism; and we now proceed to the last part of our investigation. Darwinistic Naturalism and Moral Principles.

Precisely the same relationship between Darwinism and morality, which we found in treating of moral principles, presents itself when we ask about the relationship of Darwinistic ideas and moral life in its concrete reality.

Whilst Darwinistic naturalism surely injures the moral principles, the Darwinistic theories are friendly to them, if they, as mere scientific theories, restrain themselves within the limits of natural science.